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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Catholicism

Outgrowing Protestant Adolescence

The Protestant-Catholic relationship has hardly been an untroubled one. And yet, the possibilities for various layers of reconciliation are better then at any time since the original schism 500 years ago. One of the symbols for the church that is used in Scripture is the church as a household (Ephesians…

by Richard BledsoeMay 5, 2014
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Leviticus

Two Shall Become One Flesh, (Part 3): Realizing Recovering

Despite the layers of wiping, covering, and ransoming during the Day of Recoverings, true unity still has not been achieved. Divorce is still possible; God still might leave his people. Thus the Day of Recoverings must be repeated every year. The perpetual expression of unity between God and man in…

by Ryan HandermannApril 30, 2014
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Leviticus

Two Shall Become One Flesh, (Part 2): The Day of Recoverings

The events of Leviticus 16 are commonly known as “The Day of Atonement,” from the Hebrew phrase yom hakippurim, in Leviticus 23:27. However, it would be more accurate to say, “The Day of Atonements,” [i] since the word is plural. The plurality primarily relates to 16:33, which states five different…

by Ryan HandermannApril 29, 2014
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Leviticus

Two Shall Become One Flesh, I: Atonement and Eschatology

Mary Douglas, against the common notion that primitive religious rituals were illogical and random asserts, “The analysis of ritual symbolism cannot begin until we recognize ritual as an attempt to create and maintain a particular culture … Any culture is a series of structures which comprise social forms, values, cosmology,…

by Ryan HandermannApril 23, 2014
Revelation

Seven Spirits, Seven Sisters

​Jesus holds seven stars. They are the angels of the seven churches (Revelation 1:20). For ancient readers and hearers, "seven stars" would evoke a number of associations - the seven planets, the seven stars of Ursa Major, and the seven stars that make up the Pleiades. The last makes a…

by Peter LeithartApril 21, 2014
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Biblical Theology

Jacob and the Stone

When he first arrives in Harran, at Paddan-Aram, the home of Laban his uncle, Jacob sees a well. Wells are mentioned frequently in Genesis. Twice Hagar finds a well in the wilderness (Genesis 16:14; 21:19). Philistines seize Abraham’s well (21:22-34), and Abraham’s chief servant finds a wife for Isaac at…

by Peter LeithartApril 16, 2014

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Music

Madrigalism

One of Handel’s go-to techniques was “madrigalism,” which took its name from its use in Renaissance madrigals. Calvin Stapert defines madrigalism as “imitation of a word or phrase by the music - for example, an ascending scale on the word ‘climb,’ fast notes on ‘run,’ a sharp dissonance on ‘pain’”…

May 24, 2013
History

How the West Was Won

In one of the essays in The Idea of America: Reflections on the Birth of the United States , Gordon Wood notes that American policy concerning the Western frontier “rested on the assumption that settlement of the western territories would be neat and orderly.” If wasn’t. Far from it: “The…

May 24, 2013
History

America in the Pacific

Between the end of the nineteenth century and the 1970s, the US engaged in a series of Asian wars. They were “not separate and unconnected,” as often believed, argue Michael Hunt and Steven Levine in Arc of Empire: America’s Wars in Asia from the Philippines to Vietnam . Rather, “they…

May 24, 2013
History

The Idea of Dubai

Dubai came to the world’s attention only a few years ago, writes Daniel Brook in A History of Future Cities . It looked like an unprecedented miracle: “The instant global metropolis with a ‘skyline on crack’ captivated the world with record-setting skyscrapers, indoor ski slopes, and a stunningly diverse population.…

May 24, 2013

Pentecostal Enlightenment

I offer some thoughts on Pentecost, Babel, and Enlightenment at Firstthings.com this morning.

May 24, 2013

Eschatological self

In her contribution to Last Things: Death and the Apocalypse in the Middle Ages (The Middle Ages Series) , Anna Harrison concludes that “Bernard [of Clairvaux’s] conception of community among the saints in heaven is limited” (204). She elaborates: “Although he does talk about common experience among the saints and…

May 23, 2013

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