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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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1 Corinthians

The Great Exchange: Understanding Second Corinthians 5.21

He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him. My argument is simple: What Paul means in writing the quotation above in context is the same as what he was telling the Ephesians when he wrote,…

by Mark HorneJune 7, 2004
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Biblical Theology

What is Biblical Theology (Part 3) : The Art of Biblical Theology

THE ART OF BIBLICAL THEOLOGY IN PRACTICE: INTERTEXTUALITY AND TWO PAULINE CASE STUDIES The Art of Biblical Theology: Intertextuality Biblical Theology is really an art. Like other skills of this sort, it is not a matter of following rules (though there are certainly guidelines and techniques). Rather, it’s matter of…

by Rich LuskJune 6, 2004
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Biblical Theology

What is Biblical Theology: (Part 2) The Christotelic Spiral

Click HERE for Part 1 Reading Christotelically Jesus Christ is the heart of God’s plan for creation and history. There is no “hidden plan” or “hidden God” lurking behind Christ; rather, in and through Christ God has revealed himself and his intentions towards the world. In Christ, the Father has…

by Rich LuskJune 6, 2004
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Biblical Studies

What is Biblical Theology? (Part 1)

STORY THEOLOGY AND A THEOLOGY OF STORY Defining Biblical Theology What is Biblical Theology? How does it compare to other ways of doing theology, such as Systematic Theology? Geerhardus Vos suggested that whereas Biblical Theology draws a line, Systematic Theology draws a circle. That is to say, Biblical Theology is…

by Rich LuskJune 6, 2004
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Hebrews

Living by His Faith: Some Rough Thoughts on the Faithfulness of Christ

The gospels strongly imply Jesus lived by faith in the promise of his heavenly Father. How else can his prayer life understood? How else could he have wrestled through the Gethsemane experience? How else could he have committed himself into his Father’s care at death? How could Jesus have presented…

by Rich LuskJune 6, 2004
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John

John 3:16

John 3:16 is probably best-known, or at least, best-liked Bible passage in North America: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” This declaration of God’s love of the whole world is greatly comforting…

by Mark HorneJune 6, 2004

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Music

Madrigalism

One of Handel’s go-to techniques was “madrigalism,” which took its name from its use in Renaissance madrigals. Calvin Stapert defines madrigalism as “imitation of a word or phrase by the music - for example, an ascending scale on the word ‘climb,’ fast notes on ‘run,’ a sharp dissonance on ‘pain’”…

May 24, 2013
History

How the West Was Won

In one of the essays in The Idea of America: Reflections on the Birth of the United States , Gordon Wood notes that American policy concerning the Western frontier “rested on the assumption that settlement of the western territories would be neat and orderly.” If wasn’t. Far from it: “The…

May 24, 2013
History

America in the Pacific

Between the end of the nineteenth century and the 1970s, the US engaged in a series of Asian wars. They were “not separate and unconnected,” as often believed, argue Michael Hunt and Steven Levine in Arc of Empire: America’s Wars in Asia from the Philippines to Vietnam . Rather, “they…

May 24, 2013
History

The Idea of Dubai

Dubai came to the world’s attention only a few years ago, writes Daniel Brook in A History of Future Cities . It looked like an unprecedented miracle: “The instant global metropolis with a ‘skyline on crack’ captivated the world with record-setting skyscrapers, indoor ski slopes, and a stunningly diverse population.…

May 24, 2013

Pentecostal Enlightenment

I offer some thoughts on Pentecost, Babel, and Enlightenment at Firstthings.com this morning.

May 24, 2013

Eschatological self

In her contribution to Last Things: Death and the Apocalypse in the Middle Ages (The Middle Ages Series) , Anna Harrison concludes that “Bernard [of Clairvaux’s] conception of community among the saints in heaven is limited” (204). She elaborates: “Although he does talk about common experience among the saints and…

May 23, 2013

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