Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 1 of 43
Reviewing two new books about the internet at TLS , Michael Saler sketches the religious ideology of Silicon Valley: “The ‘Valley’ is not merely a byword for technological innovation and economic growth: it is the lush seedbed for a new ideology of the twenty-first century, one that fills the void…
Registration for the very first Trinity House intensive class is now open. The course on How to Read the Bible will be taught by James Jordan and Peter Leithart at Trinity Presbyterian Church , Birmingham, Alabama, August 26-30. Registration ends on July 1. You can find more information about Trinity…
I have my world, but before I or my world existed there was the world. This distinction between my world and not-mine is, O’Donovan says ( Self, World, and Time: Volume 1: Ethics as Theology: An Induction ), what we mean by “the world’s objective truth ” (10). The truth…
In the newly published first volume of his Ethics as Theology, entitled Self, World, and Time: Volume 1: Ethics as Theology: An Induction , Oliver O’Donovan suggests that the moral life is not something we choose to enter but something we wake to: “Let us say, we awake to our…
There are stones, and then there are stones, says Tyconius ( The Book of Rules ). In Ezekiel, the king of Tyre is surrounded by precious stones, but “these words pertain both to the devil and to man. For these twelves tones as well as gold and silver and all…
In the The Book of Rules , Tyconius suggests that in his witness to Nebuchadnezzar, Daniel represents “the whole body of the church” since “Daniel confounded the king of Babylon as a figure.” Through the Spirit, Daniel “brought the proud king to his knees to confess the one God by…
Showing page 730 of 2212
Your weekly digest for all things Theopolis.
