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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Chronology

Meredith G. Kline Strikes Back, Part 2

In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…

by James B. JordanMarch 29, 1997
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Hermeneutics

Bathsheba: The Real Story

One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…

by James B. JordanMarch 28, 1997
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Church Calendar

Is the Church Year Biblical? | A Parking Lot Parable

Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…

by Jeff MeyersMarch 20, 1997
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Daniel

The Allegory of Susanna

Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…

by James B. JordanFebruary 28, 1997
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Biblical Horizons

A Blossom of Yahweh’s Field

Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…

by James B. JordanFebruary 28, 1997
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Biblical Chronology

Meredith G. Kline Strikes Back, Part 1

We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…

by James B. JordanFebruary 28, 1997

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Cyber Religion

Reviewing two new books about the internet at TLS , Michael Saler sketches the religious ideology of Silicon Valley: “The ‘Valley’ is not merely a byword for technological innovation and economic growth: it is the lush seedbed for a new ideology of the twenty-first century, one that fills the void…

May 22, 2013

Trinity House Registration

Registration for the very first Trinity House intensive class is now open. The course on How to Read the Bible will be taught by James Jordan and Peter Leithart at Trinity Presbyterian Church , Birmingham, Alabama, August 26-30. Registration ends on July 1. You can find more information about Trinity…

May 22, 2013

A word from God

I have my world, but before I or my world existed there was the world. This distinction between my world and not-mine is, O’Donovan says ( Self, World, and Time: Volume 1: Ethics as Theology: An Induction ), what we mean by “the world’s objective truth ” (10). The truth…

May 21, 2013

Wake up

In the newly published first volume of his Ethics as Theology, entitled Self, World, and Time: Volume 1: Ethics as Theology: An Induction , Oliver O’Donovan suggests that the moral life is not something we choose to enter but something we wake to: “Let us say, we awake to our…

May 21, 2013

Devilish stones

There are stones, and then there are stones, says Tyconius ( The Book of Rules ). In Ezekiel, the king of Tyre is surrounded by precious stones, but “these words pertain both to the devil and to man. For these twelves tones as well as gold and silver and all…

May 21, 2013

Daniel’s figure

In the The Book of Rules , Tyconius suggests that in his witness to Nebuchadnezzar, Daniel represents “the whole body of the church” since “Daniel confounded the king of Babylon as a figure.” Through the Spirit, Daniel “brought the proud king to his knees to confess the one God by…

May 21, 2013

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