Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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In a summary of the patristic notion of the regula fidei in the Trinity Journal (2007), Paul Hartog helpfully stresses that the regulation of the regula was not only linguistic, doctrinal, dogmatic, or methodological. It had also to do with the reader’s disposition: “Certainly hermeneutical methods were employed, and there…
Jenson again ( Canon and Creed ), on the mutual support of canon and creed: “We cannot claim that the regula fidei actively shaped the very New Testament that came about. On the contrary, the material relation between the creedal tradition and the new canon is at first glance problematic.…
Resurrection is not necessarily good news. Jenson ( Canon and Creed ) observes that the announcement “Hitler is Risen” constitutes good news only to a perverse few. Resurrection is good news only if the Risen One is one we want to have back. Saying “Jesus is Risen” also doesn’t constitute…
According to Irenaeus ( Against Heresies , 1.8.1), reading the Bible is like discerning a face among the fragments of a mosaic. Heretics read the Bible using sources other than Scripture and so the portrait they assemble is of a dog or fox. The orthodox arrive at a different arrangement:…
One of Paul’s arguments for the resurrection is baptism for the dead: “What will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?” (1 Corinthians 15:29). Paul is referring to Numbers 19, where those who are…
Writing in The Nation , Melanie Mock summarizes the findings of Kathryn Joyce’s The Child Catchers: Rescue, Trafficking, and the New Gospel of Adoption . Mock writes: “Many secular adoption agencies have been implicated in corruption in the last decade and more. Joyce focuses on those evangelical adoption ministries that…
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