Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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From the NYTBR review, it seems that Lee Smolin is aiming to stretch the boundaries of the orthodoxy of physics in his latest, Time Reborn: From the Crisis in Physics to the Future of the Universe . He thinks that the present has been left out of a physics that…
In her conversion account, Secret Thoughts of an Unlikely Convert An English Professor’s Journey into Christian Faith , Rosario Butterfield describes a talk she gave at Geneva College about sexual sin. She concluded that the Christian students who listened to her didn’t realize what sexual sin was all about. Even…
Tyconius adopts a relentlessly ecclesiocentric reading of Revelation. Every positive symbol, it seems, is just one more way of describing the church. Heaven, angels, stars, mountains, and everything else, it seems, means “one and the same thing,” one of his favorite phrases. It creates some odd interpretations, to say the…
Revelation is supposed to be an apocalypse,” an unveiling. If so, why is it so obscure at so many places? Good question, and we get a partial answer by following the flow of the book as a whole. Once we get past chapter 17, with its obscure references to kings…
In a wide-ranging and pungent critique of the theology of today’s adoption movement, Cumberland Law School’s David Smolin points out the differences between Roman and modern American adoption. Roman adoptions occurred among the upper classes, did not necessarily involve orphans, were usually a way of elevating an already upper class…
Bede offers several explanations of the number 666 in his Bede: Commentary on Revelation . The number is the number of the Greek word “Titan,” a “giant,” because “it is thought that Antichrist will usurp this name, as if he excelled all in power, boasting that he is the one…
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