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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Chronology

Meredith G. Kline Strikes Back, Part 2

In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…

by James B. JordanMarch 29, 1997
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Hermeneutics

Bathsheba: The Real Story

One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…

by James B. JordanMarch 28, 1997
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Church Calendar

Is the Church Year Biblical? | A Parking Lot Parable

Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…

by Jeff MeyersMarch 20, 1997
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Daniel

The Allegory of Susanna

Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…

by James B. JordanFebruary 28, 1997
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Biblical Horizons

A Blossom of Yahweh’s Field

Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…

by James B. JordanFebruary 28, 1997
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Biblical Chronology

Meredith G. Kline Strikes Back, Part 1

We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…

by James B. JordanFebruary 28, 1997

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Science

Time Reborn

From the NYTBR review, it seems that Lee Smolin is aiming to stretch the boundaries of the orthodoxy of physics in his latest, Time Reborn: From the Crisis in Physics to the Future of the Universe . He thinks that the present has been left out of a physics that…

May 5, 2013

Predatory Sex

In her conversion account, Secret Thoughts of an Unlikely Convert An English Professor’s Journey into Christian Faith , Rosario Butterfield describes a talk she gave at Geneva College about sexual sin. She concluded that the Christian students who listened to her didn’t realize what sexual sin was all about. Even…

May 5, 2013

Flesh and blood

Tyconius adopts a relentlessly ecclesiocentric reading of Revelation. Every positive symbol, it seems, is just one more way of describing the church. Heaven, angels, stars, mountains, and everything else, it seems, means “one and the same thing,” one of his favorite phrases. It creates some odd interpretations, to say the…

May 2, 2013

Unveiling

Revelation is supposed to be an apocalypse,” an unveiling. If so, why is it so obscure at so many places? Good question, and we get a partial answer by following the flow of the book as a whole. Once we get past chapter 17, with its obscure references to kings…

May 2, 2013

Roman adoption

In a wide-ranging and pungent critique of the theology of today’s adoption movement, Cumberland Law School’s David Smolin points out the differences between Roman and modern American adoption. Roman adoptions occurred among the upper classes, did not necessarily involve orphans, were usually a way of elevating an already upper class…

May 2, 2013

666

Bede offers several explanations of the number 666 in his Bede: Commentary on Revelation . The number is the number of the Greek word “Titan,” a “giant,” because “it is thought that Antichrist will usurp this name, as if he excelled all in power, boasting that he is the one…

May 1, 2013

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