Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Isaiah 11:9: The earth will be full of the knowledge of the Lord as the waters cover the sea. I finished Sunday School earlier today, where I gave an overview of the last chapters of Revelation. On Tuesday, my final graduate and undergraduate classes will both be on Revelation. Last…
Things are changing and all the changes will be great blessings so long as you don’t let the demands of the moment distract you from being the church. Look at this new phase as a fresh opportunity to live up to our name – Trinity Reformed Church. God is Love,…
In an essay on marriage and the construction of reality , Peter Berger and Hansfried Kellner observe how the modern “crystallization” of the public/private divide has affected the pursuit of identity and reputation: “It would . . . seem that large numbers of people i our society are quite content…
Thomas ( ST III, 60, 1) is interestingly careful in the way he deals with the notion that sacraments are causes. He asks whether sacraments are signs, and his first objection is grammatical: Sacramentum comes from sacrando , which means “sacring,” and, on analogy with medicando , it refers to…
Thomas asks ( ST III, 60, 5) whether the sensible thing of the sacraments is a “determinate” something. Do we have to use specific things, or may we substitute at will? His answer is that sacramental elements are determinate, and his reasoning has to do with the nature of sacramental…
In the current issue of The Weekly Standard , Jon A. Shields gives a searing summary of the trial of Kermit Gosnell. He admits, “the liberal position on killing abortion survivors makes a bizarre kind of moral sense,” and then adds: “After all, what is the moral difference between killing…
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