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Biblical Theology

The Trinity and the Nations, (Part 2)

The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…

by Brian MarrDecember 30, 2013
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Biblical Theology

The Trinity and the Nations, (Part 1)

When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…

by Brian MarrDecember 23, 2013
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Advent

God in Man, Man in God

John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…

by Peter LeithartDecember 18, 2013
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Books

Lordly Obedience

The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…

by Peter LeithartDecember 16, 2013
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Baptism

Does Baptism Justify?

Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…

by Peter LeithartDecember 12, 2013
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Matthew

Treasures in Matthew's Genealogy, 1

In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…

by Kelly KerrDecember 10, 2013

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Peace in death

Isaiah 57 begins with a chiastically arranged fragment of wisdom literature. Verse 1 begins and ends with “righteous one” ( tzaddiyq ): A. The righteous man perishes B. there is not a man there of heart C. men of loyalty taken away B’. there is not consideration A’. for from…

April 17, 2013

Law and History

Ralph Smith continues his series of studies in Deuteronomy at the Trinity House site.

April 17, 2013

Six, Seven, Eight

Creation is threefold: Heaven, earth, sea. Alternatively, creation is sixfold, because each zone has things in it: Heaven and things, earth and things, sea and things (Revelation 10:6). A nice symmetry: The sixfold creation was formed over six days. At the origin and end of the sixfold creation, there has…

April 16, 2013

Return of Reason

For seven periods of time, Nebuchadnezzar lived like a beast, eating grass, his hair growing like wings (Daniel 4:28-33). Then he became human again. Like an Enlightenment philosopher, Daniel describes this as a restoration of “reason,” that most distinctive human trait. Twice, the king declares, “my reason (Ar. manda ‘)…

April 16, 2013

End of Exile

NT Wright has sparked controversy for saying that Jesus announces the kingdom as the end of exile. It’s hardly a new thought. In his discussion of the “particular and general” in his Tyconius: The Book of Rules , Tyconius observes an alternating movement in the prophets. Prophets speak of the…

April 16, 2013
Biblical Studies

Chronology and Mysticism

Exodus says that Israel was in Egypt 430 years, Genesis says 400. Can we just round them off to make them coincide? Tyconius ( The Book of Rules ) isn’t satisfied with that. Perhaps, he suggests, “they were not in slaver for the whole time? We need to find out,…

April 16, 2013

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