Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Ox, Lion, Eagle, Man. The faces of the cherubim. And the faces of four constellations of the Zodiac: Taurus, Leo, Scorpio, Aquarius, spaced every four constellations around the ecliptic. Scorpio ? He’s no eagle. There is an eagle constellation, Aquila, but it’s along the celestial equator rather than the ecliptic;…
There is war in heaven, Michael & Co. versus Dragon and angels. Michael wins and casts the dragon from heaven to earth, where he chases down the woman’s offspring (Revelation 12). Caird ( A Commentary on the Revelation of St. John the Divine , 155-7) draws from this an integrated…
John sees in heaven a woman in labor ready to give birth to a son while a dragon waits to devour the newborn (Revelation 12). It’s a scene of Mary and Jesus and Herod, Eve and the Seed and Satan, Israel and the Messiah. It is also a story that…
One of the ways Augustine distinguishes between the “invisible” and “visible” church is in terms of the complex interaction of Old and New covenants ( On Baptism, Against the Donatists , 1.15 in St. Augustin the Writings Against the Manicheans and Against the Donatists ). Old and New are not,…
In the course of his On Baptism, Against the Donatists (in St. Augustin the Writings Against the Manicheans and Against the Donatists ), Augustine considers the case of someone who seeks baptism “in deceit.” Are his sins remitted? Yes, Augustine says, but only for a moment. The “holy power” of…
Jesus Is Lord, Caesar Is Not: Evaluating Empire in New Testament Studies , edited by Scot McKnight and Joseph B. Modica, aims to provide an accurate and balanced treatment of the New Testament’s treatment of empire. In their introduction, McKnight and Modica define empire criticism as a mode of interpretation…
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