Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Ox, Lion, Eagle, Man. The faces of the cherubim. And the faces of four constellations of the Zodiac: Taurus, Leo, Scorpio, Aquarius, spaced every four constellations around the ecliptic. Scorpio ? He’s no eagle. There is an eagle constellation, Aquila, but it’s along the celestial equator rather than the ecliptic;…
There is war in heaven, Michael & Co. versus Dragon and angels. Michael wins and casts the dragon from heaven to earth, where he chases down the woman’s offspring (Revelation 12). Caird ( A Commentary on the Revelation of St. John the Divine , 155-7) draws from this an integrated…
John sees in heaven a woman in labor ready to give birth to a son while a dragon waits to devour the newborn (Revelation 12). It’s a scene of Mary and Jesus and Herod, Eve and the Seed and Satan, Israel and the Messiah. It is also a story that…
One of the ways Augustine distinguishes between the “invisible” and “visible” church is in terms of the complex interaction of Old and New covenants ( On Baptism, Against the Donatists , 1.15 in St. Augustin the Writings Against the Manicheans and Against the Donatists ). Old and New are not,…
In the course of his On Baptism, Against the Donatists (in St. Augustin the Writings Against the Manicheans and Against the Donatists ), Augustine considers the case of someone who seeks baptism “in deceit.” Are his sins remitted? Yes, Augustine says, but only for a moment. The “holy power” of…
Jesus Is Lord, Caesar Is Not: Evaluating Empire in New Testament Studies , edited by Scot McKnight and Joseph B. Modica, aims to provide an accurate and balanced treatment of the New Testament’s treatment of empire. In their introduction, McKnight and Modica define empire criticism as a mode of interpretation…
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