Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Isaiah 56 begins with an exhortation concerning justice. In parallel phrases, Yahweh instructs Israel to “guard judgment” ( mishpat ) and to “do justice” ( zedaqah ). Along with God’s statutes and commandments, His judgments are to by guarded (Leviticus 18:5, 28; 25:18). “Guarding” judgment suggests a conservative, protective, preserving…
What’s The Trouble With Physics ? asks Lee Smolin. The answer has something to do with the absence of diversity within the scientific community (xxii): “Science requires a delicate balance between conformity and variety. Because it is so easy to fool ourselves, because the answers are unknown, experts, no matter…
According to Robert Sparling’s account in Johann Georg Hamann and the Enlightenment Project (145), Moses Mendelssohn considered human beings to be isolated individuals. Language is a tool used by these isolated individuals to connect concepts in our head to things in the world. Speech involves assembling little bundles of signs…
Owen’s The Death of Death in the Death of Christ is largely a defense of definite atonement against the hypothetical universalists of his day (see Jonathan Moore’s English Hypothetical Universalism: John Preston and the Softening of Reformed Theology ). Owen argues that there is an inseparable connection between Christ’s death…
I am not convinced by the texts Owen cites in defense of the notion of a “covenant of redemption,” a “compact” between Father and Son “concerning the work to be undertaken, and the issue or event thereof” ( The Death of Death in the Death of Christ ). But the…
Means are designed to serve ends, and John Owen ( The Death of Death in the Death of Christ ) says that the means are of two sorts. Some are good in themselves without any reference to the means. Others “have no good at all in any kind, as in…
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