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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

Engaging John, Engaging One Another

The Paradosis Center at John Brown University in Siloam Spring, Arkansas, put on its first conference last week, it was a remarkable event. It was an ecumenical conference including Orthodox (John Behr, Edith Humphrey, others), Catholic (Rusty Reno, Michael Root, others), and Evangelical (Timothy George, David Lyle Jeffrey). Unusually for…

by Peter LeithartSeptember 30, 2014
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Leviticus

Zoemics

Naphtali Meshel observes in his new The "Grammar" of Sacrifice that scholars have been talking for decades about the "grammatical" character of ritual and sacrifice in general, but have never actually analyzed a specific ritual or sacrificial system grammatically. Some even talk about a "universal grammar" of sacrifice "even though…

by Peter LeithartSeptember 29, 2014
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Isaiah

God in the Dock

Some Christians are rather breezy about the problem of evil. We shouldn't be. Do I need to remind you of the grisly beheadings that have taken place over the past few weeks? Do I need to remind you of the blood of innocents that’s been spilled in our own country?…

by Peter LeithartSeptember 24, 2014
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Baptism

Recreated in Four Dimensions

Have you ever been to a wedding where the heavens opened and a voice declared the couple “husband and wife”? Few of us have. Beautiful as they are, most marriages are quite mundane. Yet when Jesus talks about marriage, He describes it as something that God does: “What God has…

by Peter LeithartSeptember 22, 2014
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Matthew

The Least Of These

Jesus is the last and greatest of the Prophets. He is the Prophet that Moses predicted (Deuteronomy 18). That means He gives the final word, brings the blueprints for the final temple, speaks the final world into existence, and has complete and permanent access to the divine court, where He…

by Peter LeithartSeptember 17, 2014
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Galatians

Paul and the Troublers of Galatia

Paul stands against those who are “troubling” or “disturbing” the Galatians churches ( tarasso ; 1:7; also in 5:10). The reference seems to be two great troublers from the Old Testament. First, Achan is described as a “troubler” for the problems he causes in the aftermath of the battle at…

by Peter LeithartSeptember 15, 2014

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Dying for others

Jesus lays down His life for His friends. He is a martyr, a witness to death. His death is glorious. In his The Atonement: The Origins of the Doctrine in the New Testament , Martin Hengel wonders where that notion comes from. It doesn’t seem to come from the Old…

April 9, 2013
Politics

Just War, Restrained War

Roland Bainton divided Christian perspectives on war into three categories - pacifist, just war, and crusade. James Turner Johnson ( Just war tradition and the restraint of war: A moral and historical inquiry ) does not think Bainton’s categories are helpful. For starters, the crusaders considered their wars to be…

April 8, 2013

Monopoly science

It’s often lamented that science has been politicized. John Brooke ( Science and Religion: Some Historical Perspectives ) points out that politics does not represent a fall from some pure original science but the point of modern science from the outset: “Science was respected not simply for its results but…

April 8, 2013

Materialist memes

Richard Dawkins has famously proposed that cultural habits are passed on through “memes”: “tunes, ideas, catch-phrases, clothes fashions, ways of making pots or of building arches . . . . Memes propagate themselves in the meme pool by leaping from brain to brain via a process which, in the broad…

April 8, 2013

Internal creativity

Rupert Sheldrake thinks science and religion overlap, but he is not an advocate of Intelligent Design. ID assumes a a mechanistic metaphor of the world: “Humans design machines, buildings and works of art. In a similar way the God of mechanistic theology, or the Intelligent Designer, is supposed to have…

April 8, 2013

Christian Imperialism

Rich Bledsoe examines the pointlessness of today’s democratic capitalism and argues for the political and cultural necessity of acknowledging Jesus as Emperor at the Trinity House site.

April 8, 2013

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