Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Every attempt to understand the Christian sacraments makes use of comparisons or analogies with other rituals, events, or customs. Calvin and those who followed him, for example, spoke of the sacraments as “seals,” and compared them to the “seal of approval” that an official impresses on a document. Thinking about…
Eugen Rosenstock-Huessy has pointed out in his essay "Hitler and Israel, or On Prayer" (available for $2.00 from Biblical Horizons ) that it is God’s word "No!" that establishes in a culture the distinction between the Creator and the creature. The Bible repeatedly says "No!" to every human attempt to…
If you missed Gattaca at the movie theaters, you can probably check it out from your local video store now. And you should. This is one of those relatively rare thought-provoking movies that can stand being watched with brain in gear more than once. It is also poetic, sensitive, visually…
Part 4: The Nephilim Factor Western Civilization partakes of what I call "the Nephilim Factor." The Enoch Factor means that the pagans get there first. This is both a blessing and a danger. As a blessing, it means that they work out techniques of dominion over the lower creation that…
The Worship Service Then the one speaking with me took me by the hair and lifted me into the air in the middle of the great room. And as I watched, I saw people entering the room to the sound of the great bells outside. Then entered from all four…
Part 3: Philosophy (continued) If we realize that human beings are the images of God, and that man hates God, then we realize that all non-Christian political philosophy is founded on a fundamental hatred of other human beings, a hatred manifest in contempt. Rome, like Enoch, was founded on the…
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When Yahweh returns to abandoned Zion, she breaks into song. He breaks into poetry (Isaiah 54). He describes Zion as a “woman forsaken and grieved in Spirit, a wife of youth refused” (v. 6). “Forsaken” translates ‘azuvah , and “grieved” translates ‘atzuvat , and the assonance in Hebrew continues, though…
Isaiah sees Zion as a grieving “widow” (Isaiah 54:4). But Yahweh is her husband. Yahweh must have died if she is left in her widowhood. Then he comes back as her ba’al (54:5), her lord and husband, making her a Lady, a be’ulah (54:1). This isn’t merely a separation and…
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Because of the Servant’s work (Isaiah 53), Zion is restored to her husband (54:4-5). That restoration is marked by the outbreak of song (54:1-3) but also by a series of negations. Verse 4 begins with three clauses that all begin with the Hebrew particle lo , “not”: Do not fear,…
This was first published at Credenda.org in March 2010. God is not mocked, Paul tells us. Matthew’s Passion narrative (Matthew 27:27-44), however, suggests otherwise. Matthew gives very little information about the physical sufferings of Jesus. We can imagine those sufferings from the details he records, but he directs our attention…
In a 2006 article, Israeli writer Eyal Weizman describes the Israeli military’s use of contemporary theory to revise military tactics. Weizman says that “the reading lists of contemporary military institutions include works from around 1968 (with a special emphasis on the writings of Gilles Deleuze, Félix Guattari and Guy Debord),…
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