Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Inspired by our recent podcast on Christmas and Advent music recommendations, we offer here a list of excellent recordings that are sure to enrich your Advent and Christmas season. Praetorius: Mass for Christmas Morning Paul McCreesh with the Gabrieli Consort and Players Amazon | Spotify | Apple Music 2. Christmas…
In the year 1483 in the city of Nuremberg, the leaders of the renowned Saint Lawrence Church were seeking to redesign their altar, and above the table where the priests presided over the eucharist, they wanted new art installed above the prestigious Krell altar. What they decided on took everyone…
The consequences of disobedience start with exile from the garden of God and the Tree of Yahweh, but they do not end there. They cascade down through the structure of the dynastic order. Everything which had previously been given in the Kingdom of Elohim is either taken back or curtailed…
Parallelism: A Course Correction If you have ever studied Hebrew poetry, you have probably heard its basic poetic feature described as “parallelism.” Hebrew poetry is not metered, it does not rhyme, it does not employ many of the common poetical tropes, but its distinctive (and almost universal) feature is commonly…
In The Crown and the Courts , David C. Flatto traces the development of the idea of judicial independence in Jewish commentaries on the Scriptures – particularly Deuteronomy 17 – from the Second Temple and early rabbinic periods. These periods roughly span 400 BC to 300 AD. Flatto does not…
A curious feature of the Infancy Narratives in the Gospel of Luke is the naming of John the Baptist. When the angel appears to Zechariah, he is instructed to give his promised son the name John (Luke 1:13). On the day of John’s circumcision, Luke tells us that “they [presumably…
Showing page 60 of 309
Showing page 1 of 43
Darrin Belousek ( Atonement, Justice, and Peace: The Message of the Cross and the Mission of the Church ) gives a provocative reading of Isaiah 53’s Suffering Servant. He argues that the passage doesn’t teach a penal substitutionary view of the atonement. He isolates two issues: First, he claims that…
I address the gay marriage debate again this morning at the First Things site .
The dragon in heaven (Revelation 12:3) has seven heads, ten horns, and seven diadems on his seven heads. There’s a lot going on there, no doubt, but faced with a list like that my instinct is to start adding. It turns out to be a useful operation in this case.…
The bride of the Song is a closed garden (4:12), her spices and fruits inaccessible, her springs of living water sealed up. Winds blow over the garden of the bride, spreading her fragrance (v. 16). But no one can feast, or drink, or see her beauties, until the Lover enters…
Commenting on the Song of Songs 4:10, Paul Griffiths ( Song of Songs (Brazos Theological Commentary on the Bible) , 108-9 ) points out that love’s wound is not only the result of failed love or love’s absence, but inherent in love itself: “As the lover caresses his beloved’s hair…
Six times in Isaiah, things “break forth” ( patsach ). The word means “break,” as in breaking bones (Micah 3:3), but in Zion the things broken always sing. When you compile all the uses in Isaiah, it amounts to a cosmic chorus. The whole earth breaks into song (14:7); heavens,…
Showing page 775 of 2212
Your weekly digest for all things Theopolis.
