Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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Republicans are changing their minds on same-sex marriage, but, according to NRO’s Daniel Foster , in more complicated ways than might appear. Some raw numbers to start: “opposition to same-sex marriage is increasingly tenuous, particularly along two axes. First, self-described tea-party Republicans oppose gay marriage 84/13, while Republicans who describe…
Rev. Richard Bledsoe explores the pastoral and social implications of the story of the Gadarene demoniac over at the Trinity House web site.
In her little classic On Violence , Hannah Arendt quotes two complaints against the injustice of time. Alexander Herzen: “Human development is a form of chronological injustice, since late-comers are able to profit by the labors of their predecessors without paying the same price.” And Kant: “it will always remain…
Like all medievals, like all scholastics, Thomas asks unusual questions. Nearly always they are odd questions that help you turn corners to see roads you wouldn’t have seen otherwise. He asks, “Was the Godhead of the Son separated from the flesh of Christ when he died?” ( ST III, 50,…
How does Christ’s passion liberate from sin? Perhaps surprisingly, Thomas’s first answer (III, 49, 1) is entirely Abelardian: “Christ’s Passion is the proper cause of the forgiveness of sins in three ways. First of all, by way of exciting our charity . . . it is by charity that we…
The variety and flexibility of Thomas’s terminology regarding Christ’s passion and sin is remarkable. In ST III, 49, 1, he asks whether Christ’s passion liberates from sin ( liberati a peccato ). Christ’s death brings freedom. Then he shifts gears. Objection 2 says that “Christ’s Passion could not cleanse (…
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