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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Poetry

Seed-bearing Fruit

Ten-thousand ‘yeses’ and a single ‘no.’ From bough it dangles, beauty to the eyes, For belly, food, a fruit to make one wise. Too soon, they eat; they know; the leaves they sew, But, oh! the Love who asks, “Where did you go?” Confessions flow from under leaf’s disguise; A…

by Marc HaysAugust 16, 2023
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Augustine

Eternal Life Chiasm in John's Gospel

In his masterful work, De Doctrina Christiana , Augustine of Hippo writes: I would have learned men to know that the authors of our Scriptures use all those forms of expression which grammarians call by the Greek name tropes, and use them more freely and in greater variety than people…

by Doug PonderAugust 15, 2023
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Ruth

Lot, Ruth, and the Work of New Creation

“In accordance with the creation pattern, God sovereignly took hold of Adam and put him to sleep. Then God divided Adam by removing flesh and bone from his side, and restructured humanity into male and female. When Adam awoke, God distributed the woman to him. Adam gazed upon her and…

by Josh JensenAugust 8, 2023
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Culture

The Barbie Movie

Greta Gerwig’s new film, Barbie, has been criticized, probably rightly, for having too many ideas and layers to properly bring in any for a landing. Gerwig herself thought the script was so “ wild and anarchic ” that she was surprised WB agreed to make it. Many see it as…

by Robin HarrisAugust 1, 2023
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Matthew

Why Does John the Baptizer Look Like a Camel?

“Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey” (Matt. 3:4). Why is John the Baptizer clothed with camel’s hair? Why does he want to look like a camel? Or at least: what does he expect…

by Jeff MeyersJuly 26, 2023
darwin
Literature

Stinking, Rotten Ministers of the Gospel

In the second greatest story ever told, The Brothers Karamazov , Fyodor Dostoyevsky tells the story of a family plagued by the lasting legacy of sin’s destructive power and the all-surpassing truth that God is Light and in Him is no darkness. The young protagonist, Alyosha, is a monk committed…

by Garrett SoucyJuly 18, 2023

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Good Republican Watch

Republicans are changing their minds on same-sex marriage, but, according to NRO’s Daniel Foster , in more complicated ways than might appear. Some raw numbers to start: “opposition to same-sex marriage is increasingly tenuous, particularly along two axes. First, self-described tea-party Republicans oppose gay marriage 84/13, while Republicans who describe…

March 13, 2013

Gadarene Demoniac

Rev. Richard Bledsoe explores the pastoral and social implications of the story of the Gadarene demoniac over at the Trinity House web site.

March 13, 2013

Chronological injustice

In her little classic On Violence , Hannah Arendt quotes two complaints against the injustice of time. Alexander Herzen: “Human development is a form of chronological injustice, since late-comers are able to profit by the labors of their predecessors without paying the same price.” And Kant: “it will always remain…

March 13, 2013

Most Deathly Death

Like all medievals, like all scholastics, Thomas asks unusual questions. Nearly always they are odd questions that help you turn corners to see roads you wouldn’t have seen otherwise. He asks, “Was the Godhead of the Son separated from the flesh of Christ when he died?” ( ST III, 50,…

March 12, 2013

Abelardian Aquinas

How does Christ’s passion liberate from sin? Perhaps surprisingly, Thomas’s first answer (III, 49, 1) is entirely Abelardian: “Christ’s Passion is the proper cause of the forgiveness of sins in three ways. First of all, by way of exciting our charity . . . it is by charity that we…

March 12, 2013

Liberation, Forgiveness, Cleansing

The variety and flexibility of Thomas’s terminology regarding Christ’s passion and sin is remarkable. In ST III, 49, 1, he asks whether Christ’s passion liberates from sin ( liberati a peccato ). Christ’s death brings freedom. Then he shifts gears. Objection 2 says that “Christ’s Passion could not cleanse (…

March 12, 2013

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