Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Wright ( How God Became King: The Forgotten Story of the Gospels ) claims that “the creeds were remarkable, a unique postbiblical innovation to meet a fresh need. They have functioned as the badge and symbol of the Christian family . . . for a millennium and a half. They…
In his recent How God Became King: The Forgotten Story of the Gospels , N.T. Wright argues that many forms of atonement theology detach the cross from its proper context in the gospels - that is, the context of God’s coming kingdom. He finds that many “devour works” that deal…
The first of Pastor Ralph Smith’s multi-part series of studies on Deuteronomy is up on the Trinity House site. Ralph is the Pastor of the Mitaka Evangelical Church of Tokyo.
INTRODUCTION Zion has called on Yahweh to awake (Isaiah 51:9), and Yahweh has responded by rousing Jerusalem from her sleep (51:17). Now, Yahweh rouses Zion to wake up to get ready for release and a wedding (52:1). THE TEXT “Awake, awake! Put on your strength, O Zion; put on your…
Romantic comedies and dramas have long been Hollywood staples, but Jeanine Basinger’s I Do and I Don’t reviews the alternative tradition of films about marriage. As Judith Newman says in her NYT review , the trick to making marriage dramatic is to create problems for the married couple. Newman writes:…
In his TLS review of Noel Malcolm’s three-volume edition of Thomas Hobbes: Leviathan , David Runciman summarizes the origins of Leviathan. Hobbes wrote the book in France, watching the civil war unfold, sometimes serving as tutor to the future Charles II. As he finished writing in 1650, he had concluded…
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