Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety. (1 Timothy 2:15) Years ago, the wife of a prominent American theologian recognized that even in Christian circles mothers were under a kind of social pressure to justify the worthwhileness of their…
I caught my five year old washing his hands again. He had already washed them several times that hour, so I asked him if he was okay. He told me he didn’t want to get “the virus”. That was before I had told him anything about coronavirus, but we did…
Very early in life, I developed the habit of walking and thinking and meditating. I came from a rather strict home, and the only way I could get out of the house at night was to walk the dog. So, I did. I would walk the dog for miles and…
From lightning and tempest; from plague, pestilence, and famine; from battle and murder, and from sudden death, Good Lord, deliver us. The Fourth Deprecation from Thomas Cranmer's 1544 Litany 1 A deprecation, such as that above, is a prayer to be spared from disaster, its Latin root deprecari meaning to…
In the previous essay in this series, we saw that Jesus’ words about coming on the clouds were spoken on more than one occasion, first to the disciples on the Mount of Olives (Matthew 24:30; Mark 11:36; Luke 21:27), then, a few days later, to the high priest and Jewish…
The following is excerpted from an essay first published at Church Life Journal . We are grateful to the editors for permission to repost here. The word “science” at its root means “to know” and the word “theology” at its root means “to think about God.” Can we know anything…
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Abraham is a rock (Isaiah 51). What does that mean? He’s a chip off the Rock of Israel, Yahweh himself. No matter how much you water them, rocks don’t grow into rock gardens, but Abraham becomes a garden because He is blessed by the Lord. Abraham the rock grows to…
At the end of Isaiah 51, the prophet uses the image of the cup of wrath (cf. Psalm 75; Jeremiah 25; Revelation 18). Jerusalem has drunk so much that she has been asleep; she stumbles around without anyone to help her (v. 18). No one can help because all her…
Isaiah 3 promises “comfort” for barren, bereft mother Zion. Comfort isn’t just soothing pain, but a change of condition. Yahweh brings comfort because He brings justice, establishing righteousness. The comfort is spelled out in a lovely list: From her wilderness as Eden From the Arabah as the garden of God…
Isaiah tells the people of Judah to look to the “rock from which you were hewn, and to the cistern from which you were dug” (Isaiah 51:1). The next verse makes it clear that he is talking about Abraham and Sarah. Abraham the father is the rock; mother Sarah is…
In his recent Theology of Augustine: An Introductory Guide to His Most Important Works (6-7), Matthew Levering offers this summary of Augustine’s distinction between use and enjoyment, uti and frui : “In loving our neighbors and ourselves, we should do nothing that is not also fully and truly love of…
When he turned proud and boasted in the “power and glory of my majesty” (Daniel 4:30), Nebuchadnezzar was “driven away from mankind and began eating grass like cattle” (v. 33). Boasting in glory diminished his glory. He later came to his senses, and coming to his senses meant confessing that…
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