Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Jamie Soles is the reason I know my way around a guitar. When my guitar teacher put the sheet music for Eine Kleine Nachtmusick in my fourteen-year-old hands, I balked. He gave me “Foggy Mountain Breakdown.” I learned half of it. At home, I ignored my teacher’s instructions and tugged…
This is a tough era for mothers. Regard for mothers, while it is always booming in some circles, is decidedly lacking in the prevailing winds of the milieu. In high demand by contrast is contribution to the work force, being a consumer, and basic economic survival, often as a solitary…
After the dark quiet of the year’s beginning, I return now to pick up the threads of my reflection on integration. This is my own personal inquiry, and for me it is no academic exercise but rather the forefront of my personal quest for the real. My hope is that…
The chiastic structure of The Hobbit we considered in the previous essay is highly suggestive of what might lie in store for The Lord of the Rings saga. It is undoubtedly the case that J. R. R. Tolkien was a literary craftsman. It may even be the case he is…
Structure plays an important part of any literary work, whether poetry or prose. It adds to the beauty and depth of the work and allows insight to be gained about what the author is trying to communicate. The question that concerns us here is whether or not there exists an…
Can we learn to communicate from an outside intelligence? Spoiler Alert! If you have not yet seen the movie, this article may provide you with a great deal more information than you wished to know at this point. Since the 1999 film The Matrix received careful scrutiny on many fronts…
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Abraham is a rock (Isaiah 51). What does that mean? He’s a chip off the Rock of Israel, Yahweh himself. No matter how much you water them, rocks don’t grow into rock gardens, but Abraham becomes a garden because He is blessed by the Lord. Abraham the rock grows to…
At the end of Isaiah 51, the prophet uses the image of the cup of wrath (cf. Psalm 75; Jeremiah 25; Revelation 18). Jerusalem has drunk so much that she has been asleep; she stumbles around without anyone to help her (v. 18). No one can help because all her…
Isaiah 3 promises “comfort” for barren, bereft mother Zion. Comfort isn’t just soothing pain, but a change of condition. Yahweh brings comfort because He brings justice, establishing righteousness. The comfort is spelled out in a lovely list: From her wilderness as Eden From the Arabah as the garden of God…
Isaiah tells the people of Judah to look to the “rock from which you were hewn, and to the cistern from which you were dug” (Isaiah 51:1). The next verse makes it clear that he is talking about Abraham and Sarah. Abraham the father is the rock; mother Sarah is…
In his recent Theology of Augustine: An Introductory Guide to His Most Important Works (6-7), Matthew Levering offers this summary of Augustine’s distinction between use and enjoyment, uti and frui : “In loving our neighbors and ourselves, we should do nothing that is not also fully and truly love of…
When he turned proud and boasted in the “power and glory of my majesty” (Daniel 4:30), Nebuchadnezzar was “driven away from mankind and began eating grass like cattle” (v. 33). Boasting in glory diminished his glory. He later came to his senses, and coming to his senses meant confessing that…
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