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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Amillennial Eschatology

Brian: This is, I guess, the ultimate news flash. Maybe the last one. Just a couple of minutes ago a lot of people ascended up into the air and met the returning Jesus Christ. At least that seems to be what happened. As you can see, our cameras are on…

by James B. JordanFebruary 15, 2011
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Biblical Horizons

Can Saul Alinsky Be Saved?

Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who knows where mythology leaves off and history begins–or which id which), the first radical known to man who rebelled against the establishment and did it so effectively that…

by Richard BledsoeFebruary 10, 2011
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Esther

Why Mordecai Was Angry

One of the mysteries in Esther is why Mordecai refused to acknowledge Haman. We are never explicitly told, and such guesses as that he was continuing Yahweh’s war against Amalek do not carry weight. If such was Mordecai’s purpose he was in sin, because it was Yahweh’s war, not his.…

by James B. JordanJanuary 26, 2011
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Anxiety

Two Views of Marriage

Below are two views of marriage that came out of an e-mail exchange. The first is a kind of of phenomenology of marriage, and of behavior within marriage. It is who we are by nature. It is bad news, very bad news. The second entry is what can be done…

by Richard BledsoeJanuary 23, 2011
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Biblical Horizons

“Imputation of Active Obedience” – Some Notes

The previous essay on “Monocovenantalism” brought up this matter, so a few comments here. In this area also the mindless militants have perverted the conversation. The notion that the death of Jesus was insufficient for our justification and that we must also have an imputation of His perfect life in…

by James B. JordanJune 8, 2010
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Biblical Horizons

Monocovenantalism

Repeatedly over the last several years a variety of characters have accused the so-called “Federal Vision” of being “monocovenantal.” Many other wild and unsubstantiated accusations against the “Federal Vision” have been made, of course. Recently I learned that two of the men on the Orthodox Presbyterian Church’s study committee on…

by James B. JordanJune 5, 2010

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Exhortation

We’re ready to obey God, but our eagerness often lasts only as long as we have guarantees that obedience will be easy. As soon as obedience causes discomfort, we look escape routes. In a sinful world, easy obedience is impossible. If we are agents of the Lord’s righteousness, we will…

March 3, 2013

Structure of Revelation 11:18

The song of the twenty-four elders in Revelation 11:17-18 begins with thanksgiving for God’s exertion of power that inaugurates His reign. Verse 18 describes how that reign comes to pass. It is a complexly organized verse. It begins and ends with lex talionis judgments against God’s enemies, and in the…

March 2, 2013

Families with children

In an essay on ” Abortion and Personhood ,” Alastair Roberts suggests that “”taking a stand against same-sex marriage is essentially a pro-life matter.” Roberts continues: “the paradigmatic family of liberal ideology is the same-sex couple with adopted children or children born through reproductive technology, a family of purely volitional…

March 1, 2013

Famine in the Land

One of my students, Susanna Winecoff, pointed to the parallels between the famine that drove Israel into Egypt and the famine in Jerusalem mentioned at the end of Acts 11. For support, one can point to the parallel of Genesis and Acts: “Famine was over all the face of the…

March 1, 2013

Jesus in the Middle East

I report on the Christian revival in the Muslim Middle East next door at First Things this morning.

March 1, 2013

Stand as one

Isaiah 50:7-9 is structured chiastically. On either side of verse 8 are declarations that “Lord Yahweh will help me” (vv. 7, 9; the clause is identical in Hebrew). In verse 8 itself, we have this structure: A. Near my vindicator B. Who brings a case? C. Let us stand as…

February 28, 2013

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