Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Genesis 3 ends on a decisive, and decisively negative, note. Yahweh “drove the man out” of the garden, and, in addition, “at the east of the garden of Eden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”…
When she died in 2005 at the age of 72, Anna Haycraft, the author who published under the name Alice Thomas Ellis, was a celebrated writer in Great Britain. While working at Duckworth Publishers(which her husband owned), she produced a dozen novels, a collection of short stories, a cookbook, volumes…
Some have suggested recently that my "project" is postmodern. To clarify my views on postmodernism, I'm re-posting something I wrote in 2005, with a few modifications. For a fuller discussion, you can check out my Solomon among the Postmoderns (Canon, 2008). First, it is helpful to distinguish, as many writers…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Asking why the church doesn’t sing hymns or even why men don’t sing in church is a bit like lamenting over the lame man who can’t waltz on the dance floor. While it is a valid question, the more immediate question would seem to be, “why doesn’t the lame man…
The theme of 1 Timothy is the distinction between the true children in the Household of God and false children who really belong to the household of Satan. This is seen in the fact that in the chiastic structure of the Epistle, heresy is the subject in the center (…
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One of the unique features of film, argues Leo Braudy in his classic The World in a Frame: What We See in Films, 25th Anniversary Edition , is its once-for-all quality: “In theater and music, there is always a text, a form to which every performance exists at least as…
The second part of Jeff Meyers’ Lenten meditation on John’s Passion narrative is up at the Trinity House site .
Trinity House just sent out its second edition of our e-newsletter, In Medias Res. It includes an essay by Pastor Steve Wilkins, “The Church Transformed and Transforming” and James Jordan’s analysis of Psalms 9-10, along with news about Trinity House. Sign up for the newsletter here .
In his new Imagining the Kingdom: How Worship Works (Cultural Liturgies) , James KA Smith provides this deft summary of Merleau-Ponty’s description of our “interinvolvement” with the world (p. 44): “We build up a habitual way of being-in-the-world that is carried in our body, one that is ‘known’ on a…
After all his polemics against nomos in Galatians, 6:2 comes as a shock: “So fulfill the nomos of Christ.” Paul plays similar tricks with the word elsewhere (Romans 3:27; 8:2; 1 Corinthians 9:21). Paul wants the Galatians “under law,” provided it is the law of Christ. (Note too Paul’s sudden…
Jesus reads Isaiah 61 in His first sermon at Nazareth, and says that He fulfills prophets’ promise of an anointed Servant to preach good news to the poor (Luke 4). It is a programmatic sermon for Luke’s gospel, who highlights Jesus’ ministry among the marginal and weak. In the ensuing…
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