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Luke

Table Talk

Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…

by Peter LeithartApril 19, 2016
music-violin
Biblical Theology

A Musical Case for Typological Realism, (Part 4)

Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…

by Alastair RobertsApril 14, 2016
John

Jesus' Burial Clothes

John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…

by James B. JordanApril 12, 2016
clock
Biblical Theology

A Musical Case for Typological Realism, (Part 3)

Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…

by Alastair RobertsApril 7, 2016
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Biblical Theology

A Musical Case for Typological Realism, (Part 2)

As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…

by Alastair RobertsMarch 31, 2016
biblioteca-vasconcelos-crop
Biblical Theology

Systematic Typology (Part Three)

The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…

by Mike BullMarch 29, 2016

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Sermon notes, Isaiah 50

INTRODUCTION Isaiah prophesies the Babylonian exile, but also promises that Yahweh’s Servant will deliver Israel not only from Babylon but from the numbing effects of her own idolatry. THE TEXT “Where is the certificate of your mother’s divorce, whom I have put away? Or which of My creditors is it…

February 25, 2013

Eucharistic meditation

Colossians 2:16-17: Let no one act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day – things which are a shadow of what is to come, but the body of Christ. When Paul talks about regulations…

February 24, 2013

Exhortation

Food fads come and go, especially in America. Not so long ago, white bread was the miracle food that would perfect and purify. For many today, organic is savior. Food was an issue in the early church, and Paul gives us coordinates for navigating through. First, do not let yourself…

February 24, 2013

Dragon Wine

Peter Green writes to offer this further reflection on venomous wine: “The word for ‘serpent’ or ‘dragon’ in Deut 32 is also in Is 27:1—the Song of the Vineyard, Redux. YHWH slays the dragon who produces dragon wine, and then his vineyard is able to ‘fill the whole world with…

February 23, 2013
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Pure Theology

In Against Christianity , I made the bold, unsupported, impressionistic claim that theologians are persnickety types who avoid talking about things the Bible talks about: hair, blood, sweat, entrails, menstruation and genital emissions. Matt Jepsen was looking for something a bit more factual, and checked several theologians to see if…

February 23, 2013

Supreme Myth

In an article recently published in the Phoenix Law Review , my oldest son, Woelke, explores how the Supreme Court has deployed what William Cavanaugh has called The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict . The Court first mentioned the “myth” in Everson v.…

February 23, 2013

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