Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls (James 1:21). James hooks the different sections of his epistle together by using the same or a similar word at the close of one section and…
Deuteronomy 8 is organized as a new chiasm: A. Remember and do commandments, 8:1-2 B. Manna and clothing in the wilderness, 8:3-4 C. Know in your heart that Yahweh disciplined you, 8:5-6 D. The good land, 8:7-10 C'. Do not be proud in heart, 8:11-14 B'. Manna and water, 8:15-17…
Should we use the category of "nature" in our theology? Start, as ever, with some Bible-thumpin': If someone were to construct a "metaphysics" or view of reality from the Bible alone, the category of nature would not be a prominent one. Here and there, the Bible uses this word and…
The doctrine of the Trinity is woven into our worship every week. We are called to worship in the Name of the Father, Son, and the Holy Spirit. We confess the Trinity in the Nicene Creed. We are blessed in the Name of the Trinity. Pervasive as it is, the…
Eight students from five states and seven different churches attended the Trinity Term course, our first intensive course for the 2014-15 year. Two pastors were in the class, along with five pastoral students and one layman. James Jordan lectured through the book of Genesis, and Peter Leithart added several lectures…
The world seems to be coming apart at the seams. A jihadist uploads a video showing an American journalist being beheaded. Ferguson, Missouri, endures night after night of demonstrations that turn into vandalism. Russia is meddling with Ukraine, ISIS is on the move in the Middle East, illegal immigrants (we're…
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O’Donovan again, asking, What makes “public reason” reasonable? He states the premise that “rational communication is directed to ‘persuasion’ broadly understood, that is to say, it is concerned with communicating reasons for acting, reasons for believing.” These persuasions are nourished within a tradition, but, he insists, they are not “confined…
O’Donovan continues his article by asking in what sense pluralism’s public reason is public. Public and private necessitate one another, and “the private is defined negatively, by privation . . . by walling off, excluding, refusing entry. Private thought, domestic privacy, property, private association, and so on are those withheld…
In a 2008 essay in The Princeton Seminary Bulletin (since reprinted elsewhere), Oliver O’Donovan offers “Reflections on Pluralism.” He wonders at the outset why we add an “ism” to the word, and suggests that understanding “difference as plurality” reflects an anxiety about difference. Not all difference creates anxiety, but only…
1 Kings 10: When the queen of Sheba perceived the wisdom of Solomon, the house he had built, the food of his table, the seating of his servants, the attendance of his waiters and their attire, his cupbearers, there was no more spirit in her. As Pastor Sumpter has said,…
Paul preaches “the mystery.” He wants the Colossians to be fully assured of the mystery. He is imprisoned because of the mystery. “The mystery” is the key to everything, concealed for a time but now revealed. The union of Jews and Gentiles was veiled in the Old Testament, now everyone…
Cur Deus Homo is typically viewed as the classic statement of the “satisfaction” theory of atonement. I think the accent of Anselm’s argument lies elsewhere. To be sure, satisfactio is a central term and satisfaction a central concept in the treatise. Anselm seems to use the term in much the…
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