Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…
Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…
"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…
In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…
The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…
It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…
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Colossians 1:22-23: He has reconciled you in His fleshly body . . . if you continue in faith firmly established and steadfast. Calvin once said the way you begin the Christian life isn’t very important. The big issue is not how you got started. The big issue is whether you…
“It is finished,” Jesus announced. That doesn’t mean His death ends suffering. His pain gives meaning to ours. He suffered so we can suffer with Him and in Him. Jesus didn’t suffer so we can endure afflictions. He suffered so we can rejoice in afflictions, because for those of us…
Geertz ( The Interpretation Of Cultures (Basic Books Classics) ) has some insightful things to say about interpretation. “A good interpretation of anything,” he says, “takes us to the heart of that of which it is the interpretation. When it does not do that, but leads us instead somewhere else…
In his famous essay on “thick description” ( The Interpretation Of Cultures (Basic Books Classics) ), Clifford Geertz argues that anthropology is not about becoming native but learning “to converse with them, a matter a great deal more difficult, and not only with strangers, than is commonly recognized” (13). Its…
In the past, writes Rosemary Reuther in Faith and Fratricide (48-49), it’s been common to distinguish sharply between messianic Judaism and the “acute Hellenism” of Jewish apocalypticism and gnosticism. Reuther doesn’t think that works: “apocalyptic and Gnostic modes of thinking” become evident between the first and third centuries AD not…
The description of the work of the two witnesses (Revelation 11:5-6) is carefully arranged. The verses are framed by the verb thelo , “desire.” Their enemies desire harm (v. 5); they respond with plagues and judgments whenever they desire (v. 6). Verse 5 describes the fiery justice against those who…
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