Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I am making a new rule in our house! We are actually kind of skimpy on the house rules. I try very hard to keep things simple: love God, love others, be joyful. It’s not complicated to avoid discipline here. But I have found myself repeating this new rule over…
Click HERE for Part 2 The voice of Jesus transforms and changes Mary when she hears him speak her name. This is her last “turning.” So also the woman in the Song of Songs longs to hear the voice of her beloved. Let me see your face, let me hear…
Click HERE for Part 1. The details of this story call the attentive reader back to the drama of Solomon’s Song of Songs. And the Song of Song’s alludes to, ties us into the story of Adam and Eve in the Garden and the promise of a coming Messiah that…
“The course was a paradigm shift for me,” said Jonathan Sedlak, a Milwaukee electrical contractor who attended Theopolis’s course on Revelation. “I am left with a book that is far more practical than it has ever seemed before.” Jonathan Anderson of Louisville, Kentucky found the course “refreshing.” “I finished with…
“It is only by participation in a rational, practice-based community that one becomes rational.” – Alasdair MacIntyre It may be perfectly clear to a chef why adding unsifted powdered sugar to a hot frosting is a bad idea. But for an amateur cook, this may be the kind of rule…
On a fresco in a chapel in Padua, Italy, there is a famous painting depicting the dramatic post-resurrection scene in John 20 with Mary and Jesus outside of the garden tomb. Giotto di Bondone painted it in the early 14th century. Jesus is striding from the tomb with a victor’s…
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Colossians 1:22-23: He has reconciled you in His fleshly body . . . if you continue in faith firmly established and steadfast. Calvin once said the way you begin the Christian life isn’t very important. The big issue is not how you got started. The big issue is whether you…
“It is finished,” Jesus announced. That doesn’t mean His death ends suffering. His pain gives meaning to ours. He suffered so we can suffer with Him and in Him. Jesus didn’t suffer so we can endure afflictions. He suffered so we can rejoice in afflictions, because for those of us…
Geertz ( The Interpretation Of Cultures (Basic Books Classics) ) has some insightful things to say about interpretation. “A good interpretation of anything,” he says, “takes us to the heart of that of which it is the interpretation. When it does not do that, but leads us instead somewhere else…
In his famous essay on “thick description” ( The Interpretation Of Cultures (Basic Books Classics) ), Clifford Geertz argues that anthropology is not about becoming native but learning “to converse with them, a matter a great deal more difficult, and not only with strangers, than is commonly recognized” (13). Its…
In the past, writes Rosemary Reuther in Faith and Fratricide (48-49), it’s been common to distinguish sharply between messianic Judaism and the “acute Hellenism” of Jewish apocalypticism and gnosticism. Reuther doesn’t think that works: “apocalyptic and Gnostic modes of thinking” become evident between the first and third centuries AD not…
The description of the work of the two witnesses (Revelation 11:5-6) is carefully arranged. The verses are framed by the verb thelo , “desire.” Their enemies desire harm (v. 5); they respond with plagues and judgments whenever they desire (v. 6). Verse 5 describes the fiery justice against those who…
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