Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…
In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…
Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…
To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…
Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…
Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…
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In his just-published Imagining the Kingdom: How Worship Works (Cultural Liturgies) , James KA Smith quotes this remarkable passage from a speech by David Foster Wallace: “In the day-to-day trenches of adult life, there is no such thing as atheism. There is no such thing as not worshipping. Everybody worships.…
AJ Bandstra ( The Law and The Elementa of The World An Exegetical Study In Aspects of Pauls Teaching ) takes Paul’s distinguishes “heir” and “slave” in Galatians 4:1, the first referring to Jews and the second to Gentiles. Chapter 3 ends with Paul’s ringing declaration that those who are…
In his Life of Moses (II.20-23) Philo notes the difference between the law of the Jews and the laws of other peoples. Scythians don’t keep Egyptian laws, nor Egyptians Scythian, Asians and Europeans keep to their own laws. But it’s different with the laws of Moses: “They lead after them…
NT Wright has long emphasized the centrality of the prophecy of the temple’s destruction to Jesus’ ministry and teaching. But that has not been as prominent a theme in Wright’s Paul work. In Paul: In Fresh Perspective (56), he makes it clear that he believes “Paul is aware . .…
In his Paul: In Fresh Perspective (19), NT Wright notes that even scholars who have largely abandoned old methods and approaches to Paul cling to old conclusions about Paul. This is evident in their assumptions about the Pauline canon: “The extremely marked stylistic difference between 1 Corinthians and 2 Corinthians…
Mackubin Thomas Owens doesn’t think mixing men and women on the front lines is a good idea: “The glue of unit cohesion is what the Greeks called philia —friendship, comradeship, or brotherly love. In The Warriors: Reflections on Men in Battle , J. Glenn Gray described the importance of philia…
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