Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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In his just-published Imagining the Kingdom: How Worship Works (Cultural Liturgies) , James KA Smith quotes this remarkable passage from a speech by David Foster Wallace: “In the day-to-day trenches of adult life, there is no such thing as atheism. There is no such thing as not worshipping. Everybody worships.…
AJ Bandstra ( The Law and The Elementa of The World An Exegetical Study In Aspects of Pauls Teaching ) takes Paul’s distinguishes “heir” and “slave” in Galatians 4:1, the first referring to Jews and the second to Gentiles. Chapter 3 ends with Paul’s ringing declaration that those who are…
In his Life of Moses (II.20-23) Philo notes the difference between the law of the Jews and the laws of other peoples. Scythians don’t keep Egyptian laws, nor Egyptians Scythian, Asians and Europeans keep to their own laws. But it’s different with the laws of Moses: “They lead after them…
NT Wright has long emphasized the centrality of the prophecy of the temple’s destruction to Jesus’ ministry and teaching. But that has not been as prominent a theme in Wright’s Paul work. In Paul: In Fresh Perspective (56), he makes it clear that he believes “Paul is aware . .…
In his Paul: In Fresh Perspective (19), NT Wright notes that even scholars who have largely abandoned old methods and approaches to Paul cling to old conclusions about Paul. This is evident in their assumptions about the Pauline canon: “The extremely marked stylistic difference between 1 Corinthians and 2 Corinthians…
Mackubin Thomas Owens doesn’t think mixing men and women on the front lines is a good idea: “The glue of unit cohesion is what the Greeks called philia —friendship, comradeship, or brotherly love. In The Warriors: Reflections on Men in Battle , J. Glenn Gray described the importance of philia…
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