Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…
2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…
This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…
Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…
1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…
2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…
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James Jordan points out that the two witnesses correspond to two cities and to two forms of judgment (Revelation 11). One weapon of the witnesses is fire, and this corresponds to Sodom, destroyed by fire (vv. 5, 8). Another weapon is turning water to blood and bringing plagues, and this…
Through Jeremiah, Yahweh instructs the Chaldeans to “go through [Judah’s] vine rows and destroy. Take away her tendrils, for they are not Yahweh’s” (Jeremiah 5:10). In his discourse on the vine in John 15, Jesus says something similar: The Father cute off the branches that do not bear fruit and…
Peter Leithart is one of those bright and creative voices that we all ought to be listening to. I find that he seeks to do justice both to the Christian tradition and to helpful moves in contemporary thought. I always learn something when I read his work, and that is…
At least since Kant, debates about knowledge have been framed in terms of objective v. subjective: Do we have actual and certain access to things that are outside our brain (objective), or does our mind determine what we know (subjective)? Is truth absolute and objective, or relative and subjective? Christians…
In various places, James Jordan makes the point that the death penalty depends on a theological view of law and punishment. This is true in the sense that human rulers can kill only if the Lord of life and death has delegated His authority. Christians who defend the death penalty…
Keeping people wandering in extended adolescence is good for business, says Thomas Bergler in The Juvenilization of American Christianity (6-7): “People who know who they are, who think carefully about purchases, and who exercise self-control are harder to persuade to buy products they don’t really need. In contrast, impulsive people…
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