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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

Water, Spirit, and Fire, (Part 1)

John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…

by Adam McIntoshAugust 16, 2016
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Pastoral Ministry

Cruciform Pastoral Care

First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…

by Bill SmithAugust 11, 2016
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Atonement

Bearing Sin

Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…

by Peter LeithartAugust 9, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 2

With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…

by Mike BullAugust 4, 2016
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Romans

Paul and James on the Meaning of Genesis 15:6

One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…

by Gerald HiestandAugust 2, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 1

The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…

by Mike BullJuly 28, 2016

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Silent Melody

Drawing on the work of Christopher Page ( The Christian West and Its Singers: The First Thousand Years ), Wilken ( The First Thousand Years: A Global History of Christianity , 152-3 ) points out that musical notation and the musical staff was an invention of early medieval monks. He…

January 21, 2013

Neither Male nor Female

Ephrem the Syrian’s hymns were celebrated East and West, and Robert Wilken notes ( The First Thousand Years: A Global History of Christianity , 148 ) that one of his contributions was to compose “hymns especially for women to sing.” Describing this, the Syrian Christian Jacob of Sarug pointed to…

January 21, 2013

Gnat theology

Yesterday, I heard a highly stimulating sermon on gnat theology (Exodus 8:16-18) from my friend, Pastor David Deutsch of Grace Reformed Church in Camarillo, California. Gnats arise from dust; dust is cursed, a symbol of death. From that association, David drew the inference that gnats on man and beast is…

January 21, 2013

On not explaining consciousness

W. Allen Orr reviews Thomas Nagel’s recent Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False in the NYRB . Orr sums up Nagel’s assault on neo-Darwinian reductionism this way: “Nagel insists that the mind-body problem ‘is not just a local problem’ but ‘invades our…

January 20, 2013

Talking to Babies

Scott Moonen sent along a report on studies that indicate that babies already respond to language in utero . “”Forty infants, about 30 hours old and an even mix of girls and boys, were studied in Tacoma and Stockholm, Sweden.” The findings: “Babies only hours old are able to differentiate…

January 20, 2013
Philosophy

In Defense of Skepticism

Lev Shestov ( All Things are Possible , 64) observes that it is a “school axiom” that “logical skepticism refutes itself, since the denial of the possibility of positive knowledge is already an affirmation.” Shestov doesn’t think this works: For starters, “skepticism is not bound to be logical, for it…

January 19, 2013

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