Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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In the final panel discussion at the LA Theological Conference, Alan Torrance offered this arresting interpretation of Peter’s confession in Matthew 16: Peter rightly confesses that Jesus is the Son of God, and Jesus responds by telling him “flesh and blood did not reveal this to you but My Father”…
Some reflections on bodies and the gospel at First Things this morning.
Shestov on Socrates: “How painful it is to read Plato’s account of the last conversations of Socrates! The days, even the hours of the old man are numbered, and yet he talks, talks, talks . . . . Crito comes to him in the early morning and tells him that…
More from Shestov: He finds an allegory of metaphysics in Anderson’s tale of the emperor’s new clothes and the child who declares the king naked. Children are always the obstacle in keeping up the charade about the emperor’s clothes. What’s to be done about the children? Shestov says, “With them…
Lev Shestov has some very funny critiques of metaphysics in All Things are Possible . In one section, he compares the differences between metaphysics and positivism to styles of painting: “In each there is the same horizon, but the composition and colouring are different. Positivism chooses grey, colorless paint and…
As a Pastor I feel the Lord’s pleasure when I preach His Word. It is a deep joy to be called and commissioed to open the Word of the Triune God for the people of God. For most of us we thought we were opening that Word faithfully and fully.…
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