Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…
Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…
"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…
In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…
The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…
It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…
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In The Second Shift (19), Arlie Hochschild points out that “the interplay between a man’s gender ideology and a woman’s implies a deeper interplay between his gratitude toward her, and hers toward him. For how a person wants to identify himself or herself influences what, in the back and forth…
Alexander Murray reviews Ronald Witt’s The Two Latin Cultures and the Foundation of Renaissance Humanism in Medieval Italy in the TLS , and has some high compliments for this sequel to In the Footsteps of the Ancients: The Origins of Humanism from Lovato to Bruni . He commends, for example,…
John 4: Whoever drinks of the water that I shall give him shall never thirst; but the water that I shall give shall become in him a well of water springing up to eternal life. Jesus is never far from water. He turns water to wine, heals a paralytic at…
In many churches, the Sunday after Epiphany commemorates the baptism of Jesus. It is one of the moments when He shows Himself to the world. At the water, the Father declares Jesus to be His Son by giving the Spirit of sonship. When we were baptized, we received a share…
Prior to Cyril, McGuckin claims ( Saint Cyril of Alexandria and the Christological Controversy , 224-5), Christian theology oscillated between an unstable “semitic” anthropology that understood human nature as a fragile, unstable combination of soul and flesh, and a philosophical “hellenistic” view that claimed that man was not truly anything…
John McGuckin dissents strongly from the notion that Cyril of Alexandria failed to do justice to the “full humanity” of Jesus ( Saint Cyril of Alexandria and the Christological Controversy , 225-6). On the contrary, for Cyril, Jesus was the first fully human human. Denial that Cyril did justice to…
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