Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
Showing page 290 of 309
Showing page 1 of 43
In The Second Shift (19), Arlie Hochschild points out that “the interplay between a man’s gender ideology and a woman’s implies a deeper interplay between his gratitude toward her, and hers toward him. For how a person wants to identify himself or herself influences what, in the back and forth…
Alexander Murray reviews Ronald Witt’s The Two Latin Cultures and the Foundation of Renaissance Humanism in Medieval Italy in the TLS , and has some high compliments for this sequel to In the Footsteps of the Ancients: The Origins of Humanism from Lovato to Bruni . He commends, for example,…
John 4: Whoever drinks of the water that I shall give him shall never thirst; but the water that I shall give shall become in him a well of water springing up to eternal life. Jesus is never far from water. He turns water to wine, heals a paralytic at…
In many churches, the Sunday after Epiphany commemorates the baptism of Jesus. It is one of the moments when He shows Himself to the world. At the water, the Father declares Jesus to be His Son by giving the Spirit of sonship. When we were baptized, we received a share…
Prior to Cyril, McGuckin claims ( Saint Cyril of Alexandria and the Christological Controversy , 224-5), Christian theology oscillated between an unstable “semitic” anthropology that understood human nature as a fragile, unstable combination of soul and flesh, and a philosophical “hellenistic” view that claimed that man was not truly anything…
John McGuckin dissents strongly from the notion that Cyril of Alexandria failed to do justice to the “full humanity” of Jesus ( Saint Cyril of Alexandria and the Christological Controversy , 225-6). On the contrary, for Cyril, Jesus was the first fully human human. Denial that Cyril did justice to…
Showing page 815 of 2212
Your weekly digest for all things Theopolis.
