Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…
Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…
"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…
In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…
The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…
It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…
Showing page 135 of 309
Showing page 1 of 43
Alan Kerr ( The Temple of Jesus’ Body: The Temple Theme in the Gospel of John (Library of New Testament Studies) , 71) offers this comment on Jesus’ statement that Nicodemus had to be born of the Spirit before entering the kingdom: “It is almost universally accepted that Spirit here…
In his 1993 Word and Glory: On the Exegetical and Theological Background of John’s Prologue (Library of New Testament Studies) (79-82), Craig A. Evans lays out five parallels between the account of Moses’ intercession at Sinai (Exodus 33-34) and the latter part of the Johannine prologue (1:14-18): First, the general…
At the TLS web site , John Gray reviews Vladimir Tismaneanu’s The Devil in History: Communism, Fascism, and Some Lessons of the Twentieth Century . Among other things, Gray highlights the continuities between Communism and Fascism. Soviet Russia disenfranchised “former people,” a designation that, according to Tismaneanu implied that they…
In a paper delivered at Princeton in 2012, Jennifer Herdt examines internal shifts in Reformed understandings of natural law enabled a merger between Reformed natural law thinking and “the modern natural law enterprise of the secular science of human nature.” The shift is several-fold. Calvin affirmed that human beings have…
Given the prominence of temple Christology in the New Testament, we’d expect to find it developed among the church fathers and medieval theologians. Athanasius develops Christology from this angle (Letter 60). The Arians, he says, “approve the former people [the Jews] for the honor paid by them to the Temple,…
The Economist is handing out year-end awards for wacky science, one of which goes to the team that published a paper on the trajectory of a falling Batman last summer. The Economist summarizes the findings, which are not encouraging for future Batmen: “if Batman jumped off a 150-metre-tall structure he…
Showing page 822 of 2212
Your weekly digest for all things Theopolis.
