Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Luther-style: “I also want to concede that they [ministers, priests] may perform these sacrifices of thanksgiving for others, just as I can also thank God apart from the mass, for Christ and all his saints, yes, for all creatures. Therefore, the priest may think thus in his heart: “Behold, dear…
In his contribution to The Cambridge Companion to Martin Luther (Cambridge Companions to Religion) (p. 274) , Robert Jenson remarks on the unfinished business of the Council of Chalcedon: “It is an agreed foundation for all Christian theology: as ‘one and the same’ identifiable person, Christ is both ‘one of…
For Luther, the believer has a doubly de-centered existence. “He who trusts in Christ exists in Christ; he is one with Christ, having the same righteousness as He.” But the believer who lives by faith outside himself in Christ also lives by love outside himself in his neighbor: “a Christian…
My review of Peter Brown’s latest book is up at the Christianity Today site this morning.
In the Old Testament, certain interior spaces were holy because God dwelt in those spaces, consecrating them by His glory (Exodus 29). The objects that were placed in those spaces were consecrated, mostly by oil, to take their place in the presence of God. Things were holy when made fit…
At the Washington Post site, Max Fisher reports on some of the results of a new Pew Forum report on the global religious landscape . Fisher highlights the study’s findings about the reach of Christianity. It is, shall we say, encouraging for Christians. First in sheer numbers: “Christians are by…
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