Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Every attempt to understand the Christian sacraments makes use of comparisons or analogies with other rituals, events, or customs. Calvin and those who followed him, for example, spoke of the sacraments as “seals,” and compared them to the “seal of approval” that an official impresses on a document. Thinking about…
Eugen Rosenstock-Huessy has pointed out in his essay "Hitler and Israel, or On Prayer" (available for $2.00 from Biblical Horizons ) that it is God’s word "No!" that establishes in a culture the distinction between the Creator and the creature. The Bible repeatedly says "No!" to every human attempt to…
If you missed Gattaca at the movie theaters, you can probably check it out from your local video store now. And you should. This is one of those relatively rare thought-provoking movies that can stand being watched with brain in gear more than once. It is also poetic, sensitive, visually…
Part 4: The Nephilim Factor Western Civilization partakes of what I call "the Nephilim Factor." The Enoch Factor means that the pagans get there first. This is both a blessing and a danger. As a blessing, it means that they work out techniques of dominion over the lower creation that…
The Worship Service Then the one speaking with me took me by the hair and lifted me into the air in the middle of the great room. And as I watched, I saw people entering the room to the sound of the great bells outside. Then entered from all four…
Part 3: Philosophy (continued) If we realize that human beings are the images of God, and that man hates God, then we realize that all non-Christian political philosophy is founded on a fundamental hatred of other human beings, a hatred manifest in contempt. Rome, like Enoch, was founded on the…
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Some Christmas reflections on what it means to receive bread from heaven over at www.firstthings.com this morning.
I don’t think I’ve ever known someone so humble and hungry to learn—even from his students, even from his undergrads—as Dr. Leithart. He loves the subjects he teaches in such an un-possessive way; he both cares for and respects his students enough to interact earnestly with their ideas. I’ve witnessed…
In one of his Eighteen Upbuilding Discourses, Volume 5 (International Kierkegaard Commentary) Kierkegaard analyzes the respond of Job to his suffering: “Job traced everything back to God; he did not detain his soul and quench his spirit with deliberation or explanations that only feed and foster doubt, even though the…
In her contribution to Negotiating the Gift: Pre-Modern Figurations of Exchange (Veroffentlichungen des Max-Planck-Instituts fur Geschichte) , Beate Wagner-Hasel offers this penetrating critique of Marcel Mauss’s The Gift: The Form and Reason for Exchange in Archaic Societies : “Mauss indirectly completed in theoretical terms the very process of depersonalizing and…
For various reasons, we have decided to change the name of the Trinity Institute to “Trinity House Institute for Biblical, Liturgical, and Cultural studies,” “Trinity House Institute” for short and “Trinity House” for shortest. We are getting a web page set up. Currently, the page includes only our mission statement,…
In a superb essay on Locke’s “social imagination” in Rethinking Modern Political Theory: Essays 1979-1983 (Cambridge Paperback Library) (21-22), John Dunn traces Locke’s project to a “simple” central concern: “As a whole this thinking can be legitimately represented as the attempt to think through the political implications of a rather…
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