Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Peter Leithart recently wrote on his blog about the verse from Revelation 13, "Who is able to wage war with the beast?" and I could hardly help but take special notice. These were exactly the words l had had echoing about in my own head recently. Of course the answer…
I confess to mixed feelings about Jon Stewart. There’s a great deal about his work that I don’t particularly like. I don’t like his profanity, the worst of which is mercifully bleeped out before it makes it onto the YouTube clips that are my main source of snippets. I certainly…
The Marriage Pledge , authored by Ephraim Radner and Christopher Seitz and unveiled by First Things editor R. R. Reno, argues that the time has come for Christian pastors to rend themselves away from civil marriage. The Pledge argues that the fact that many states are now allowing same sex…
Psalm 28 has an overall rhetorical structure that looks like this: lines 1-16, prayer to Yahweh lines 17-20, talk about the wicked lines 21-27, talk about Yahweh (center of psalm) lines 28-29, talk about the anointed people lines 30-33, prayer to Yahweh As is so often the case, the enemies…
A river arises in Eden, flows through the sanctuary-garden, and waters the world downstream. A spring springs up from beneath the throne of God in the temple, rushes over the threshold, and then out to the land, toward the Sea of Salt, where it empties and turns brackish water sweet.…
On Wednesday evening, November 19, Justin Holcomb, Canon for Vocations in the Episcopal Diocese of South Florida and co-founder of REST (Real Escape from the Sex Trade) was a guest of the Theopolis Institute for a lecture on sex trafficking, given at Covenant Presbyterian Church, Birmingham. Dr. Holcomb's lecture began…
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The Corinthians did not unfortunately slip into factions. When two ancient men competed for power, Dio Chrysostom says, “of necessity they court the favor of everyone, even those who are ever so far beneath them.” Creating factions was the main strategy of political action, the tactic of leadership. Cultivating factions…
Paul receives a donation from the Philippians, and he gives thanks for their remembrance of him (Philippians 1:3). But the thanks is not offered to the Philippians; it is offered to God. He considers no man his benefactor; he has no debt to anyone but to love. This is new,…
At a time when many Evangelical churches are on a mad pursuit of the shallow, the trendy and the vulgar, the Trinity Institute will be a quiet counterpoint of theological richness and historical depth. I welcome it, and view its prospective influence with keen anticipation. Os Guinness, author “The Last…
Within the Greco-Roman world, Christians were free to refuse - free to refuse the patronage and benefits of benefactors and patrons, free to refuse because they had a more than adequate heavenly Benefactor and Patron. Refuseniks formed a community of refuseniks, an alternative network of charis , a black market…
Sirach (12:1-2) advises, “If you do good, know for whom you are doing it, and your kindness will have its effect. Do good to the just and reward will be yours ( antapodoma ), if not from him, from the Lord.” This sounds like Proverbs: “He who is kind to…
Marcel Mauss famously argued that in archaic societies, giving was guided by three imperatives - the obligation to give, to receive, to repay. Except for the exceptions. Like Jacob and Esau: On his return from Haran, Jacob sends gifts ahead to pacify Esau’s wrath and Esau receives. When Esau offers…
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