Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
“13th of July, 4:50 pm. I'm sorry. I know that means little at this point, but I am. I tried, I think you would all agree that I tried. To be true, to be strong, to be kind, to love, to be right. But I wasn't. And I know you…
CS Lewis's 1948 essay on “Priestesses in the Church” strikes a reader today as simultaneously quaintly naive and trenchantly prescient. The naive part comes near the beginning, where Lewis describes the decision to take “a revolutionary step.” It would “cut ourselves off from the Christian past and to widen the…
Imagine a version of the Lord of the Rings beginning with Sauron riding into the Shire and lopping off heads in a mad search for the ring, driving Frodo to flight from the beginning, helter-skelter and harried. While, no doubt, some Hollywood exec is at this moment scrambling to reboot…
A Communist Confession of Faith states that the aim of the Communists is “to organize society in such a way that every member of it can develop and use all his capabilities and powers in complete freedom and without thereby infringing the basic conditions of this society.” This aim can…
The story of the Fall enjoys a peculiar place in Christian thought. Together with the creation account in the two chapters that precede it, it is one of the few Old Testament narratives consistently to escape the relative neglect the Hebrew Scriptures often suffer. While the characters of Abraham, Moses,…
In the previous essay, we saw that fire is a work of the Holy Spirit. The two are related so closely that they cannot be separated. Now we turn our attention to the Spirit's relationship to water. Many have understood Spirit baptism to be a dry baptism, one that is…
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George Steiner ( Martin Heidegger , 155-6) approaches the essence of Heidegger: ” Sein ist Sein and the rejection of paraphrase or logical exposition have their exact precedent in the ontological finality of theology . . . they are the absolute equivalent to the Self-utterance and Self-definition of the Deity…
Heidegger’s play with veiling and unveiling, of truth as a-letheia can seem pointless, but John Caputo offers this helpful description in Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project (Studies in Phenomenology and Existential Philosophy) (273-4): “What better example of the play of concealment and un-concealment, of closure and dis-closure,…
Yahweh has no sooner promised the land to Abram than we learn that there is a famine in the land (Genesis 12:10). Isaac has to face another famine later, another famine “besides the first famine in the days of Abraham” (Genesis 26:1). And of course Jacob sends his sons to…
The sixth cause of absurdity in reason, Hobbes says ( Leviathan Publisher: Penguin Classics , 1.5) is “the use of Metaphors, Tropes, and other Rhetoricall figures, in stead of words proper.” Metaphors are lawful in common speech, but “in reckoning [i.e., in reasoning mathematically conceived], and seeking of truth, such…
Hobbes ( Leviathan Publisher: Penguin Classics , 1.4) argues that speech enables us generalize and so to avoid the labor that would come if we had to analyze and assess every new object of knowledge individually: “a man that hath no use of Speech at all, (such, as is born…
Isaiah uses the root yasha’ (save) nearly thirty times in his prophecy. After chapter 43, the participle form is used seven times as a substantive, a title for Yahweh, in statements like: “I am Yahweh your God, your Savior” (43:3, 11; 45:15, 21; 49:26; 60:16; 63:8). Along with the simple…
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