Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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George Steiner ( Martin Heidegger , 155-6) approaches the essence of Heidegger: ” Sein ist Sein and the rejection of paraphrase or logical exposition have their exact precedent in the ontological finality of theology . . . they are the absolute equivalent to the Self-utterance and Self-definition of the Deity…
Heidegger’s play with veiling and unveiling, of truth as a-letheia can seem pointless, but John Caputo offers this helpful description in Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project (Studies in Phenomenology and Existential Philosophy) (273-4): “What better example of the play of concealment and un-concealment, of closure and dis-closure,…
Yahweh has no sooner promised the land to Abram than we learn that there is a famine in the land (Genesis 12:10). Isaac has to face another famine later, another famine “besides the first famine in the days of Abraham” (Genesis 26:1). And of course Jacob sends his sons to…
The sixth cause of absurdity in reason, Hobbes says ( Leviathan Publisher: Penguin Classics , 1.5) is “the use of Metaphors, Tropes, and other Rhetoricall figures, in stead of words proper.” Metaphors are lawful in common speech, but “in reckoning [i.e., in reasoning mathematically conceived], and seeking of truth, such…
Hobbes ( Leviathan Publisher: Penguin Classics , 1.4) argues that speech enables us generalize and so to avoid the labor that would come if we had to analyze and assess every new object of knowledge individually: “a man that hath no use of Speech at all, (such, as is born…
Isaiah uses the root yasha’ (save) nearly thirty times in his prophecy. After chapter 43, the participle form is used seven times as a substantive, a title for Yahweh, in statements like: “I am Yahweh your God, your Savior” (43:3, 11; 45:15, 21; 49:26; 60:16; 63:8). Along with the simple…
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