Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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In the introduction to his Dying for God: Martyrdom and the Making of Christianity and Judaism (Figurae: Reading Medieval Culture) , Daniel Boyarin reviews the history of the history of Christianity and Judaism, criticizing the common older view that Christianity is the “daughter” of Judaism. Recent scholars tell a different…
For Clement of Alexandria, not death but martyrdom is the great leveler: “Just as it is noble for a man to die for virtue, for freedom, and for himself, just so is it for woman. For it is not peculiar to the nature of males, but to the nature of…
According to Michael Waldstein’s introduction, the “single main argument” that runs through Man and Woman He Created Them: A Theology Of The Body (TOB) is “the teaching of Humanae Vitae about the inseparability of the unitive and procreative meaning of the conjugal act,” and the insistence of that encyclical that…
Joseph is often described as a snotty little upstart, a gossip and tattletale who brings an evil report about his brothers back to his father. I think that misses the whole tone of the story. Joseph is the “foreman” of his brothers (at the age of 17!), a younger son…
I was introduced to the work of Jim Jordan many years ago with his wonderful book “Through New Eyes.” In it, Jordan suggests there is “a real need for books that dig into the Bible and set out the Bible’s own worldview, explaining the Bible’s own language. The Biblical worldview…
Some observations after grading a pile of student papers on the robe motif in the Joseph narratives. 1) Joseph begins the story as a recipient of a robe from his father ; he ends the story bestowing robes on his brothers, especially Benjamin. He has become “father” to his brothers…
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