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Sacramental Theology

The Gospel according to the Sacraments (Part 3): One Lord, One Faith, One Baptism

In the first post of this series, I proposed that the sacraments of baptism and communion are the nexus point for the evangelical and ecumenical movements. In the following post , I proposed a new orientation for ecumenism – a conciliarity of the cross – with the necessary confession of…

by Michael SpalioneJanuary 2, 2018
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Baptism

Christian Mission and Cultural Transformation

“Contextualization” is now, and has been for a long time, the buzzword for the day. 1 Missionary effort in non-Western countries is all about “contextualization” — making our communication of the Gospel, if not the Gospel itself, fit into the culture to whom we from the West speak. 2 There…

by Ralph Allan SmithDecember 28, 2017
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Sacramental Theology

The Gospel According to the Sacraments, Part 2

In my previous post , I highlighted the sacraments as the point of convergence between evangelicalism and ecumenism arguing that baptism and communion are presented in the New Testament as signs of the gospel that simultaneously enact and remember union with Christ and the unity of Christ’s body. I concluded…

by Michael SpalioneDecember 27, 2017
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Baptism

Baptism and Contextualization: Part 2

Click HERE for Part I of this series. What does baptism have to do with culture? As I said in the previous essay, the short answer is “everything!” To begin with, baptism is baptism into Jesus’ death (Romans 6:3). Paul explains this as the crucifixion of the “old man” (“old…

by Ralph Allan SmithDecember 21, 2017
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Advent

Twin Nativities

In the accounts of our Lord’s nativity and early childhood, so familiar to us from many years of Advent and Christmas services, we often fail to recognize in them the gentle intimations of a greater nativity that is yet to come. The attentive ear, however, can discover in these passages…

by Alastair RobertsDecember 19, 2017
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Advent

Daughters of Zion

Isaiah warns that Yahweh is coming to remove Judah’s leaders in every area of social, economic and political life so completely that there will be no one left to lead besides children (3:4) and women (v. 12). As Isaiah goes on, however, it becomes clear that the women of Judah…

by Peter LeithartDecember 14, 2017

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Watch the tail

The demons that emerge from the abyssal cloud in Revelation 12 are initially are described as being like locusts. We know what that means. In the Egyptian plague, the scorpions cover the ground so that no one can see the land, and they eat and eat, eating everything that is…

September 14, 2012
Art

The Nude in a Pornographic Age

Following the lead of John Paul II’s theology of the body, I offer some reflections on artistic depictions of the human body at http://www.firstthings.com/ this morning.

September 14, 2012

Eschatological trinity

John Paul II has some wonderful passages in his discussion of Mathew 22:30, “In the resurrection they take neither wife nor husband, but are like the angels in heaven.” According to his analysis, this is not an annulment of the body or of sexuality but the fulfillment. For him, the…

September 13, 2012

Trinity Institute

I have generally used Leithart.com to share reading notes, engage in speculations in exploratory essays, record random thoughts and asides, occasionally to respond to critics. It’s not typically been a place for me to make personal announcements. This is an exception. For the past several months, I have been working…

September 12, 2012

Begotten in Love

In his contribution to Rethinking Trinitarian Theology: Disputed Questions And Contemporary Issues in Trinitarian Theology , Emmanuel Durand offers an Augustinian treatment of the role of the Spirit in the Father-Son relation: Generation is not merely a “mechanical” operation of divine essence or of the Father, but an expression of…

September 11, 2012

Self gift is gift

Sacraments, Louis-Marie Chauvet argues ( The Sacraments - The Word of God at the Mercy of the Body ), are matters of symbolic exchange. The sacrament is a gift and every gift demands a return gift. Not quite, argues Belcher ( Efficacious Engagement: Sacramental Participation in the Trinitarian Mystery 35):…

September 11, 2012

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