Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Kimberly Hope Belcher states the thesis of her Efficacious Engagement: Sacramental Participation in the Trinitarian Mystery early on. She says that the premise of classic Catholic sacramental theology is that God is at work in them. All other definitional discussions are subordinate to this basic conviction. Citing Thomas’ insistence that…
Donatello’s innovation in depicting David, Kenneth Clark informs us ( The Nude: A Study in Ideal Form , 54), captures the spirit of Renaissance: He transforms “the king of Israel into a young Greek god.” Both adjectives are critical: young and Greek: In the middle ages “the image of David…
INTRODUCTION Yahweh promises to rescue His chosen servant Israel (Isaiah 41:8-9). But Israel isn’t just an object of Yahweh’s care. Israel is also an instrument of Yahweh’s justice. THE TEXT “Behold! My Servant whom I uphold, My Elect One in whom My soul delights! I have put My Spirit upon…
Exodus 35:2: For six days work may be done, but on the seventh day you shall have a holy day, a Sabbath of complete rest to Yahweh. As Pastor Sumpter pointed out, the instructions for building the tabernacle end with a Sabbath command and the narrative about building begins with…
When Yahweh created the world, His Spirit hovered over the waters to transform the empty waste into glory and beauty. When Yahweh re-created the world in the tabernacle, His Spirit hovered again, this time over the craftsmen Bezalel and Oholiab, to whom He gave wisdom to make things. The Spirit…
Did Jesus make atonement on the cross? Not exactly, says David Moffitt in Atonement and the Logic of Resurrection in the Epistle to the Hebrews (Supplements to Novum Testamentum) . According to the reviewer in Review of Biblical Literature, Moffitt appeals to the atonement rites of the Old Testament as…
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