Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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When an Athenian father introduced his child to the phratry, the child had to go through a purification rite. In various occasions, places also had to be purified. Robert Parker describes the purification rites ( On Greek Religion (Cornell Studies in Classical Philology) , 158-9): “Purification was performed with the…
Romans 12:20: If you enemy is hungry, feed him, if he is thirsty, give him a drink. For in so doing you will heap burning coals upon his head. As Pastor Appel has pointed out this morning, food and feasting are weapons of God’s kingdom. Jesus undermines Pharisaical boundary markers…
After further delays and snags, this week we received the deed to our new building. Soon we will mark this milestone ritually by publicly immersing Dr Atwood in Gatorade. As we have said and will continue to say, this is a tremendous gift from God, and we should be very…
The Bride moves from speaking of Dodi as an “apple tree” with delightful fruit and shade to entering Dodi’s “house of wine.” The “house of wine” is a variation of the image of the tree. The apple tree is a place of fruit and shade, a house of fruit. The…
Some reflection on preachers and preaching today at http://www.firstthings.com/ this morning.
The word “shade” is first used in Genesis 19:8, where Lot says that the angels have come under the “shadow” of his roof. The shadow of Yahweh’s wings welcomes, protects, cools those who draw near to his house. To come into shade is to come out of the sun, out…
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