Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Brian: This is, I guess, the ultimate news flash. Maybe the last one. Just a couple of minutes ago a lot of people ascended up into the air and met the returning Jesus Christ. At least that seems to be what happened. As you can see, our cameras are on…
Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who knows where mythology leaves off and history begins–or which id which), the first radical known to man who rebelled against the establishment and did it so effectively that…
One of the mysteries in Esther is why Mordecai refused to acknowledge Haman. We are never explicitly told, and such guesses as that he was continuing Yahweh’s war against Amalek do not carry weight. If such was Mordecai’s purpose he was in sin, because it was Yahweh’s war, not his.…
Below are two views of marriage that came out of an e-mail exchange. The first is a kind of of phenomenology of marriage, and of behavior within marriage. It is who we are by nature. It is bad news, very bad news. The second entry is what can be done…
The previous essay on “Monocovenantalism” brought up this matter, so a few comments here. In this area also the mindless militants have perverted the conversation. The notion that the death of Jesus was insufficient for our justification and that we must also have an imputation of His perfect life in…
Repeatedly over the last several years a variety of characters have accused the so-called “Federal Vision” of being “monocovenantal.” Many other wild and unsubstantiated accusations against the “Federal Vision” have been made, of course. Recently I learned that two of the men on the Orthodox Presbyterian Church’s study committee on…
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Kelly Kapic ( God So Loved, He Gave: Entering the Movement of Divine Generosity , 206-8) explains the various motivations of Pal’s Collection for the saints in Jerusalem: to relieve poverty, to unify the churchto share God’s grace together. There was also an eschatological motivation: “While it is nowhere stated…
In a brief discussion of tithing, Kapic ( God So Loved, He Gave: Entering the Movement of Divine Generosity , 153) notes that the Levites received tithes from the people and then tithed the tithe to the priests “who had no other means of income.” That is somewhat overstated, since…
In his excellent study of God’s generosity ( God So Loved, He Gave: Entering the Movement of Divine Generosity , 134-5), Kelly Kapic summarizes the “righteousness” of Job: “In Job 29:1-25 this man describes, in his own words, what his righteousness actually looked like. Above all, we find that Job’s…
In his introduction to Reciprocity in Ancient Greece (p. 5), Richard Seaford argues that the “debate about the extent to which virtues in Homer are cooperative (such as justice and generosity) or competitive (such as individual prowess in war)” is wrong-headed. Seaford claims that “this distinction may obstruct our understanding…
John Thompson explains Pierre Bourdieu’s notion of symbolic violence in his introduction to Language and Symbolic Power : “Instead of analyzing the exchange of gifts in terms of a formal structure of reciprocity, in the manner of Lévi–Strauss, Bourdieu views it as a mechanism through which power is exercised and…
In his Megaevents and Modernity: Olympics and Expos in the Growth of Global Culture , Maurice Roche has a scathing review of the International Olympic Committee’s interactions with the Nazis at the Berlin Olympics in 1936: “The IOC collaborated with the Nazi government in allowing what was predictably a major…
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