Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Bible reader that is mindful of patterns, is aware of the creation markers of Noah's flood. The Earth is deformed and is made into a ball of water, which then is made new with new promises and obligations to the New Adam (Noah) and his offspring. One of the…
Exposing Nakedness “Picasso did not paint for the eyes but for the gut. He painted for the gut that the eyes might be opened.” I was at ease, and he broke me apart; he seized me by the neck and dashed me to pieces. (Job 16:12) One only has to…
For preventing the unvaccinated people in Mississippi from being a burden on their friends, teachers, or waiters, and for making them beneficial to the public. Dr. Jonathan Swift It is a melancholy object to those who walk through a great southern college town, or travel throughout Mississippi, when they see…
Throughout the world, governments are aggressively pushing COVID vaccines. Some have instituted mandates or vaccine passports. Many are losing patience with the unvaccinated, even proposing that they have forfeited the right to certain health services . The unvaccinated have become deplorables—the undeserving sick. This COVID regime has been bolstered by…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this piece will acquaint you…
What kind of father gives his son a stone when he asks for bread, or a serpent when he asks for a fish? The answer is, the Heavenly Father! Jesus rarely stated the obvious, and this particular question in His Sermon on the Mount concerning the fatherhood of God is…
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Kelly Kapic ( God So Loved, He Gave: Entering the Movement of Divine Generosity , 206-8) explains the various motivations of Pal’s Collection for the saints in Jerusalem: to relieve poverty, to unify the churchto share God’s grace together. There was also an eschatological motivation: “While it is nowhere stated…
In a brief discussion of tithing, Kapic ( God So Loved, He Gave: Entering the Movement of Divine Generosity , 153) notes that the Levites received tithes from the people and then tithed the tithe to the priests “who had no other means of income.” That is somewhat overstated, since…
In his excellent study of God’s generosity ( God So Loved, He Gave: Entering the Movement of Divine Generosity , 134-5), Kelly Kapic summarizes the “righteousness” of Job: “In Job 29:1-25 this man describes, in his own words, what his righteousness actually looked like. Above all, we find that Job’s…
In his introduction to Reciprocity in Ancient Greece (p. 5), Richard Seaford argues that the “debate about the extent to which virtues in Homer are cooperative (such as justice and generosity) or competitive (such as individual prowess in war)” is wrong-headed. Seaford claims that “this distinction may obstruct our understanding…
John Thompson explains Pierre Bourdieu’s notion of symbolic violence in his introduction to Language and Symbolic Power : “Instead of analyzing the exchange of gifts in terms of a formal structure of reciprocity, in the manner of Lévi–Strauss, Bourdieu views it as a mechanism through which power is exercised and…
In his Megaevents and Modernity: Olympics and Expos in the Growth of Global Culture , Maurice Roche has a scathing review of the International Olympic Committee’s interactions with the Nazis at the Berlin Olympics in 1936: “The IOC collaborated with the Nazi government in allowing what was predictably a major…
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