Theopolis Logo

Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

See all
irenaeus-of-lyons-620x350
Anthropology

What Irenaeus’ Christology Teaches Us about the Goodness of our Bodies

The Christian tradition has always had an uneasy relationship with the materiality of creation. Dirt, liquid, sex, blood, and bodies—the world and the flesh stand in company with the Devil as two of the three great enemies of the saints. Mundus, caro, et diabolus , as the old Latin saying…

by Gerald HiestandSeptember 13, 2018
masada-aerial-crop
Biblical Studies

The Second Death in Liturgy and History

Since the destruction of Jerusalem was an event of earth-shattering covenantal significance, what might be the meaning of the subsequent tragic events at the desert fortress of Masada? In Hebrew, the name Masada means “strong foundation or support,” from a root meaning “to hunt, lie in wait for prey.” Located…

by Mike BullSeptember 11, 2018
pray-442560_1920
How to Worship

Cross My Heart

Take a long look at the photo above. To whom is this woman praying? It is hard to tell, isn’t it? Suppose we watch her for a while. We may see her bow low to the floor. Her lips may move, though perhaps it is too low for us to…

by Christopher KouSeptember 6, 2018
img_7664
Biblical Theology

The Problem of Psalm 137

Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…

by James B. JordanSeptember 4, 2018
covenant-epistemology
Course Recap

A Week with Esther Meek: Course Recap

Forty men and women came from all over the United States to attend the 2018 Trinity Term course at Theopolis. Pastors, students, teachers, an electrician, a city planner, and others from a variety of denominations spent five days at Beeson Divinity School studying covenant epistemology under the tutelage of philosopher…

by TheopolisAugust 31, 2018
last-supper
Matthew

Galilee of the Gentiles

Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…

by Peter LeithartAugust 31, 2018

Showing page 88 of 309

See all
See all

Songs of the Church Militant

I have some reflections on the political character of liturgical music at http://www.firstthings.com/ this morning.

July 20, 2012

More on Rivers

In his lecture at the Biblical Horizons Summer conference this morning, Jim Jordan pointed out that the rivers that flow out of Eden are connected with commerce and economy. The rivers flow from the garden, where there are good things to eat, to the outer lands where there are minerals…

July 18, 2012

Founded on Rivers

The third trumpet blows, and a star named Wormwood poisons the rivers and springs (Revelation 8). Since the trumpet sequence is following the sequence of creation days, we would expect a judgment on the land or the grain and trees at the third trumpet. Instead, we get a judgment on…

July 18, 2012
Philosophy

Knowing

A few epistemological reflections on John Paul II’s meditations on Genesis in Man and Woman He Created Them: A Theology Of The Body . John Paul makes much of the fact of Adam’s original solitude. In that state, before he found a helper corresponding to him, he came to know…

July 16, 2012
History

Usury and Brotherhood

Lewis Hyde ( The Gift: Creativity and the Artist in the Modern World ) traces the history of modern economics by recounting a history of usury in the Western world. In the Torah, Hyde argues, a boundary is drawn between the brothers within Israel and strangers; within Israel, there is…

July 16, 2012

Salvation

The New Testament writers use two closely related Greek words for “salvation”: soteria and soterios . The former is common, used 45 times throughout the New Testament, mostly in the epistles. Soterios is used only a handful of times (Luke 2:30; 3:6; Acts 28:28; Ephesians 6:17; Titus 2:11). My question:…

July 10, 2012

Showing page 888 of 2212

Browse by Category

In Medias Res

Your weekly digest for all things Theopolis.

Donate

Theopolis is nearly 100% donor-supported. Consider joining us on our mission.