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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Exile for kids

This is the last in a series of posts summarizing the way I’ve taught an Old Testament survey to kids aged 5-11 this summer. Overall, it’s worked well. We’ve covered a lot, and the kids have learned some of the basic patterns of the Bible. It got more difficult the…

June 26, 2012
History

Modernist Minoans

Archaeology seems to be on the margins of cultural history, the province of antiquarians. In her fascinating Knossos and the Prophets of Modernism , though, Cathy Gere traces the impact of Arthur Evans’ excavation and reconstruction of Minoan civilization on modernists from Nietzsche to Freud, Joyce to Robert Graves. Evans…

June 25, 2012
Politics

A Fresh Political Future?

For the past several decades, Christian activists have been concerned to apply Christian standards to the political and moral issues of our day. I support the effort in principle, and agree with much of the substance. Yet something is missing. In their obsession with discovering biblical standards they haven’t paid…

June 25, 2012

Eucharistic meditation

Exodus 20:23-24: You shall not make other gods besides me, gods of silver or gods of gold, you shall not make for yourselves. You shall make an altar for Me, and you shall sacrifice on it your burnt offerings and your peace offerings, your sheep and oxen; in every place…

June 24, 2012

Exhortation

The Ten Words deal with perennial sins. Idolaters are everywhere all the time. We all hate, lust, envy. Poison of asps is under our lips too. The Ten Words are addressed to us because they are addressed to everyone. But what use are all these detailed commandments? Why do we…

June 24, 2012
Philosophy

Tempo

The opening pages of Outline of a Theory of Practice (Cambridge Studies in Social and Cultural Anthropology) (pp. 1-9) are a brilliant reflection on theory formation. Pierre Bourdieu examines the “theoretical distortion” that get embedded in social science, especially anthropology, when the observer ignores the “social conditions in which the…

June 23, 2012

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