Peter Leithart
13619 articles
More Derrida
From Derrida, still talking about the analogy of father-son and origin-speech: the father is not the generator or procreator in any “real” sense prior to or outside all relation to language. In what way, indeed, is the father/son relation distinguishable from a mere cause/effect or generator/engendered relation, if not by…
Derrida, Hesiod, Fathers, and Sons
Back to thinking about Derrida, Hesiod, fathers, and sons. If the origin of speech is, as Derrida says, the “father” of the discourse, then the opposing myths of father-son (i.e., Hesiod and the gospel) are also opposing theories of signification and language. Derrida is of Hesiod’s tribe, who believes that…
Smith on Pickstock
James Smith of Calvin College has an important analysis of Catherine Pickstock’s attempt to conflate Christian incarnation and Platonic participation in his book, Speech and Theology (in the Radical Orthodoxy series). He admits that participation can affirm the material and bodily as instruments for the soul’s salvation, but questions whether…
Sullivan and Reagan
On his website, Andrew Sullivan quotes the following statement from the recently published letters of Ronald Reagan: I guess what I am trying to say is that I oppose the dogmas of some organized religions who accept marital relationship only as a “‘tolerated” sin for the purpose of conceiving children…
Deus Ex Machina
Deus ex machina has a bad rap, but perhaps it’s undeserved. What is the gospel but the supreme instance of a deus ex machina ?
Imperium Sine Fine?
Virgil calls Rome an imperium sine fine . Can he be serious? Every other city that appears in the epic — Troy, Carthage, Latium — is doomed. How can Rome escape? How has the world changed to make a permanent city possible? Perhaps I’m looking for too much philosophy from…
The “Hands” of God
Irenaeus’s claim that the Son and Spirit are the “hands” of God can sound subordinationist, but with due qualification it contains an important insight. A monadic god can only stand over-against the world as a ruling and commanding power. Anything that goes out from such a god is necessarily lesser…
The Tragic Ancient World
The whole ancient world is tragic because the only way to bring happiness and peace is through imposition of power. Aeneas is the hero of pietas , which includes the meaning of pity; he conquers with tears in his eyes because he knows what his conquests cost. His motto is…
Uninterrupted Day
Definition: “Uninterrupted day”: a) Day in which there are no interruptions; b) (more common) day in which there is no day because the whole thing consists of interruptions.
More Theological Anthropology
Russell’s article, mentioned in the previous post, scores a few points against Zizi and a relational emphasis in theological anthropology. His main criticisms, however, do not touch a high Reformed anthropology. One of his criticisms is that Zizi does not pay sufficient attention to the role the world plays in…
Russell on Zizioulas
Writing in the July 2003 issue of the International Journal of Systematic Theology , one Edward Russell argues that Zizioulas’s relational anthropology fails, in part, because of an inadequate doctrine of sin. I’m with him there. But then he quotes from Alan Torrance, and summarizes the point by saying that…
The Lamp on the Lampstand
In Luke 8:16-18, Jesus says that a lamp is made to be set on a lampstand. In context, He is talking about the Word that He preaches, and the fact that it both illuminates and exposes. A light on the lampstand means that “nothing is hidden that shall not become…
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