Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Introduction ESTHER and RUTH are similar stories. Each details the changing fortunes of a young woman. Each begins with the protagonist in a destitute situation. The fortunes of each reverses by story’s end. Intriguing parallels exist: Scenes : The stories transition through a similar set of scenes, see Table…
Maybe this is not the best venue to reveal that I sometimes wonder about all that deep exegesis: the chiasms, the numerology, vowel modifications, the typological labyrinthes, the innumerable exodus patterns that are so often limned by Peter Leithart or James Jordan or Alastair Roberts. Maybe it’s because I am…
In 1923, J. Gresham Machen wrote the book he is perhaps most remembered for, “Christianity and Liberalism”. Machen wrote it to help map out the cultural currents that were impacting the church with the hope that the church could be vigilant against the dangers theological liberalism posed to historic Christianity.…
March 25, nine months before Christmas, is the date that is often associated with the Annunciation to Mary, Gabriel’s announcement to Mary that, by the coming of the Spirit upon her, she would conceive and bear the heir to David’s throne, whose kingdom would have no end. The story is…
Race and Covenant: Recovering the Religious Roots for American Reconciliation , edited by Gerald R. McDermott (Grand Rapids, MI: Acton Institute), 278 pp. A group of notable thinkers gathered to discuss biblical resources for addressing racial conflict in America in February 2019 at Samford University in Birmingham. Race and Covenant…
“Covenant Creationism,” which might be the most consistent brand of full preterism, is merely dispensationalism turned inside-out. The main cause of disputes over the interpretation of the Scriptures is the practice of interpreting texts in isolation. This applies not only to interpreting a passage without reference to other passages, but…
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Todd Gitlin says we’re not, or we are in only specific ways. George Eliot complained already in 1859 that “Leisure is gone . . . even idleness is eager now,” and Nietzsche said that “Virtue has come to consist of doing something in less time than someone else.” Actual physical…
Between 1948 and 1951, Sayyid Qutb was in the US, and his reflections on this experience, published as Signposts , has been called the “key text of the jihadist movement.” One of the things that particularly frightened Qutb was the freedom of American women, and the comparatively casual relations between…
Of the antiquarians of his day, John Donne wrote: If in his study he hath so much care To hang all old strange things, Let his wife beware.
Hebrews says that with a change of priesthood there is also a change of law, and these two are the main features of covenantal shifts. In context, “law” has specific reference to the rules of qualifications for priests. One might generalize: Fundamental cultural changes are changes in priesthood and changes…
In his book, The Last Days of the Renaissance , Theodore Rabb notes that one sign of the fragility of the late medieval church was its inability to continue to absorb fresh movements. This was not relativism; there was recognizable unity throughout the church. Yet, there was also remarkable diversity:…
A book on the uses of the biblical story of Josiah would make a fascinating cultural history. The Reformers found inspiration for iconoclasm in Josiah. Bacon described his program as “instauration,” borrowing the Vulgate’s term for the renovation of the temple. Or, more broadly, the role of Solomon’s Temple in…
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