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Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Keeping days

Everyone else, I’m sure, has already noticed this, but I’m slow: If, as many commentators argue, Paul’s practical concern in Romans is to encourage Gentile believers to accept their Jewish brothers (as reflected in Romans 14), then the discussion of the keeping of days and of eating should be seen…

May 8, 2006
Theology

Gift and Justice

Thomas Aquinas argues that a return gift of gratitude must exceed the original gift. His reasoning is as follows: The original gift is gratuitous because it is not paying any debt; the return gift is obligatory because of the initial gift; but the return gift should also have a gratuitous…

May 8, 2006

Sermon Outline, Fifth Sunday of Easter

INTRODUCTION Hezekiah is one of the great heroes of Kings. His response to his sickness shows his faith in Yahweh, and Yahweh’s favor to him. But he shows his treasures to a Babylonian delegation, a prelude to Babylon’s later invasion. THE TEXT “In those days Hezekiah was sick and near…

May 8, 2006

Eucharistic Meditation, Fourth Sunday of Easter

2 Kings 19:29: Then this shall be the sign for you: you shall eat this year what grows of itself, in the second year what springs from the same, and in the third year sow, reap, plant vineyards, and eat their fruit. Siege warfare in the ancient world was a…

May 7, 2006

Baptismal meditation

Luke 18:15-17: And they were bringing even their babies to Him so that He would touch them, but when the disciples saw it, they began rebuking them. But Jesus called for them, saying, Permit the children to come to Me, and do not hinder them, for the kingdom of God…

May 7, 2006

Exhortation, Fourth Sunday of Easter

Easter is about faith, and Easter is about hope. On the third day of creation, God separated the waters, so that the dry land appeared. When He covered the world with flood waters, His Spirit hovered and divided the waters again. At the Exodus, He separated the waters of the…

May 7, 2006

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